We step back to look at how we develop the three meditative path factors separately, and how, as practice deepens, the factors become interwoven, and we move forward a kind of mindful, concentrated, effortless effort.
The Buddha clearly described consciousness as an impermanent part of the mind. Yet many people feel that awareness has some kind of lasting or ongoing nature. How can we understand this seeming contradiction? How can we make awareness itself part of our meditation?
Aversion and desire work together to entrap the mind within its own projections and divide the whole into parts. The opposite of what I desire is feared and visa versa. Because the mind is a single whole, when we pit what we like against what we do not, repetitive aversive and desiring images noisily dance through the mind in opposition to the contentment of the abiding wholeness.