A main way to understand generally our practice is by seeing it as combining (1) avoiding “unskillful” or “unwholesome” actions and states of mind (and knowing how to practice when they arise), and (2) developing skillful or wholesome qualities. We explore different aspects of this way of seeing our practice: Understanding its relationship to the teaching on wise effort; seeing the core unskillful quality as reactivity (dukkha) in its two forms as grasping after the pleasant and pushing away the unpleasant, each in myriad ways; and developing positive qualities like concentration, mindfulness, kindness and compassion, generosity and the other paramis, and the Seven Factors of Awakening. We examine some of the complexities of practicing with reactivity, with a main one being that reactivity is often enmeshed with discernment; I can be judgmental and caught in reactivity, for example, as an activist who sees injustice clearly, with discernment. This calls therefore for transforming the reactivity, so we can make use of the discernment skillfully. We also look into some examples of both forms of practice, both in meditation and in the flow of daily life. The talk is followed by discussion.

Drawing in the Buddhist teaching of dependent co-arising, this talk explores what it means to belong to a living world

Finding joy in everything good: generosity, kindness, letting go, virtuous behavior. Seeing how the qualities of generosity lay the groundwork for awakening and show up in that process as well. Cultivating mudita, appreciative joy, for the good in ourselves, in others, and goodness wherever we find it.

These recollections from the Buddha help to lift up the heart, remind us of our goodness and give us encouragement on the path. The recollections are of the qualities of the Buddha, Dhamma and Sangha. And then, recollections on one's own moral conduct (sila), generosity, and the qualities of the devas that caused them to become devas that we ourselves also possess.

In this talk James introduces Nina Raddy, a member of our IMCB community, who shares from her own experience of community practice and helping build Community Village, a vibrant, peer-led meditation community for people in their 20s and 30s in the Bay Area. She'll explore how generosity, wholesome friendship, and simply showing up for one another can themselves become profound practices. Buddhist teachings place great emphasis on spiritual friendship and sangha — the community of practitioners — as essential supports for the path. Yet in a culture that often emphasizes individualism and disconnection, sangha can seem like a good idea but not something we truly experience to the extent we wish we had. Data from the U.S. Surgeon General emphasizes that lacking social connection carries a mortality risk comparable to smoking up to 15 cigarettes a day, making community engagement a biological necessity rather than a comfort. Community acts as the vital antidote to the modern public health crisis of isolation, transforming deep-seated loneliness into a foundation for emotional and physical survival. What does it mean to practice community?

How does loving-kindness infuse every dimension of the path? Drawing from a sweat-drenched pilgrimage around Shikoku's 88 temples, Devon explores metta not as a single technique but as a way of life woven through the Eightfold Path — from wise intention and ethical attunement, through generosity and letting go, to the boundless radiance of the brahmaviharas. Along the way, we discover how metta practice can open into concentration, healing, and even emptiness itself, and how the original instructions invite us simply to fill our bodies and the whole world with a field of care.

Drawing on the story of Pukkusāti meeting the Buddha, this talk explores four core resolves: not neglecting wisdom, protecting the truth, cultivating generosity, and training in peace. With reflections from retreat practice and daily life, the talk invites us to orient the heart again and again toward these qualities as a path of gradual cultivation and inner freedom.