I find teaching to be a very deep and powerful "no self" practice. When I connect with others during Dharma talks--in the intimacy of small groups, and while holding meditation practice interviews--I am continually reminded to know, and be, in a place of clarity, spaciousness and immediate presence. Being able to offer students such a place of connection is my greatest pleasure and inspiration, as well as the most appreciated challenge in my teaching practice.
For me, the real fruit of the teaching is seeing the beauty of a gradual, and sometimes sudden, unfolding of a heartmind into its true self; seeing the variety of ways a person's essential, creative energy of being flows into the world.
On one end of the teaching, I am excited and inspired by students who are deeply committed to long-term, intensive practice. On the other end (and of course they're connected), I find that working closely with people at the grass roots level--in a co-creative process of developing and sustaining Dharma practice, study and community opportunitiies on a day-to-day basis--is equally exciting and inspiring.
From the immediacy of presence flows a wisdom that naturally connects us to the way of things. This amazing gift of mindfulness provides us with a spaciousness where we can make appropriate, healthy and creative life choices. Rather than being caught up in our old, conditioned habits, mindfulness provides us with the gift of engagement at its best. This is the Gift of the Dharma that we offer to all beings.
Through the looking-glass of the Dharma – looking in the mirror at myself, looking at myself looking in the mirror at myself…seeing the truth of ‘self’ – looking at myself in the mirror. Only by training oneself again and again in sensing, seeing and knowing the presently arisen thoughts, sense door experiences, feelings, mind states and perceptions as mere impersonal processes, can the power of deeply-rooted egocentric thoughts, habits and self-centered inclinations be loosened and relinquished. It’s through the actual direct experiential confrontation with the fact of ‘impersonality’ that we come to know ‘not-self’…’no-self’. And then for a moment or two, it’s not all about ME. For a moment the heart/the mind is free.
We experience compassion as the trembling, the quivering of the heart in response to suffering…ours or that of another being.
The aim of compassion practice is to gently turn the heart/mind towards suffering and then with understanding and courage open to and move
towards the alleviation of suffering…with recognition, acceptance and respect in relationship to our limitations at any given time. This talk
explores compassion through many different stories.
Exploring a few of the difficult or afflictive states of mind that arise in our human experience...fear, anger, unwholesome desire and attachment; also exploring some of the ways the Buddha encourages us to work with them in our practice, in the light of purification and the liberation of the mind and heart.
What brings us to spiritual practice? What has moved, inspired and urged you to find a clear and wholesome "other way" than feeling overrun with old reactive habit patterns of sadness, fear, attachment, anger and confusion? Samvega is the movement of the heart - an inner response towards an urgency to practice and an urgency to awaken!