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I think of myself primarily as a monk who occasionally teaches, who strives to convey the spirit and the letter of Buddhism through my lifestyle, through explanation, and through the imagery of storytelling in order to bring Buddhism to life for people who are seeking truth and freedom.
As co-abbot of Abhayagiri Monastery, I am deeply involved with forming a monastic community that can serve as a guiding spirit for Buddhist practice in the world. The traditional, renunciate form of the practice is the embodiment of simplicity, strength and resiliency for anyone who seeks classical training in the monastic life. It is also a hand extended to the lay community that says: come, experience the life of the forest, the chanting, the bowing, the serenity of meditation, the robes, the peacefulness of celibacy. Draw from our well and bring this spiritual nourishment back into your everyday life.
The outward structure of traditional Buddhism supports a form of spiritual living that is grounded in honesty, non-violence, and living in truth-all the qualities of inner freedom that are precious to me. Buddhist practice turns the current of attention toward an inner life, irrigating the arid internal landscapes created by the external priorities of our Western world.
Buddhist practice also reconstructs our relationship to time and space. Our fragmented world is suffering from a continually diminishing attention span as we become overwhelmed with so much to do, with so little time and so many options. The practice allows us to visit our interior landscape, slow down, pay attention to the qualities of time and spirit, to explore who we are, instead of focusing on what we do. Buddhism trains the heart to recognize happiness, not by racing onto the next thing, but by paying attention and ending suffering.
Ajahn Jumnien* is a Thai forest monk who was born in the southern part of Thailand on May 1, 1936. His earliest experience in meditation was at age five. He was also schooled at an early age in traditional healing and shamanistic practices. At age 20, he ordained as a monk, fulfilling his aspiration for lifelong practice in Buddhist meditation.
Over the years, he studied and became adept in a broad range of meditation practices, including concentration practice. Now, he focuses his attention, commitment and all of his energies on teaching Vipassana Meditation (Insight Meditation) to both monastic and lay persons. * Also spelled "Jamnian" or "Jumnean".
Ajahn Liem Thitadhammo, a highly respected and revered Buddhist monk in the classical Thai Forest Tradition, is Ajahn Chah’s chosen successor. He was born in Sri Saket Province, in Northeastern Thailand, in 1941 and took full bhikkhu ordination at the age of 20. In 1969 he began training under Ajahn Chah, one of Thailand’s most beloved and renowned monks. Even today Ajahn Chah’s reputation and influence continues to grow and spread throughout the world.
Living at Wat Nong Pah Pong (Ajahn Chah’s monastery) under Ajahn Chah’s direct guidance, Ajahn Liem soon became one of his closest disciples. In 1982 when Ajahn Chah became too ill to carry on with his duties, he entrusted Ajahn Liem with full authority and responsibility to run the monastery. Shortly thereafter, as Ajahn Chah’s illness progressed and he was no longer able to speak, the Sangha of Wat Nong Pah Pong appointed Ajahn Liem to take over the abbotship. He continues to fulfill that duty up to the present day and has maintained the heritage of Ajahn Chah’s Dhamma and characteristic way of monastic training for bhikkhus, nuns and lay disciples.
For the Sangha at Wat Pah Nanachat (Ajahn Chah’s International Forest Monastery for training monks using English as the language of instruction), Ajahn Liem is a dearly respected teacher and guide in the monastic life. He has conducted every monastic ordination ceremony at Wat Nanachat for over a decade and serves there as the ordination preceptor or upajjhaya to all of the newly ordained monks at Nanachat. His Majesty the King of Thailand has twice bestowed honorary monastic titles on Ajahn Liem.
