Matthew Daniell has been practicing Buddhist meditation and yoga for over 20 years. He studied Zen in Japan and Insight Meditation in India, Burma, and Thailand. His teachers include Munindra, Dipa Ma, Larry Rosenberg, Sharon Salzberg, and Joseph Goldstein. He studied yoga in the tradition of T.K.V. Desikachar of Madras India, and is certified to teach in several traditions. Matthew resides in West Newbury and teaches at various universities and retreat centers. He also co-leads retreats with Larry Rosenberg at the Insight Meditation Society, Omega, Kripalu, and CIMC. He is a founder and the guiding teacher at the Insight Meditation Center of Newburyport, MA.
Mayuri Onerheim is a Diamond Approach teacher in the Bay Area, a Canadian chartered accountant and enrolled IRS agent. She has guided individuals and small businesses with their money issues for over 25 years. She has taught a Money Course in Diamond Approach groups throughout the world.
Melanie Waschke has had a Meditation practice since her early twenties. She has been deeply involved in the mindfulness practice taught by Thich Nhath Hanh, living in his retreat centers for over a year as well as doing a lot of long term practice in the Vipassana tradition worldwide. Currently she is part of the teacher training program led by Jack Kornfield, Joseph Goldstein and others. Melanie Waschke is a clinical psychologist, working in Germany. She teaches meditation in English and German.
I find that practitioners can practice Vipassana for a long time without paying attention to the role that fear plays in their lives. Living with fear that is unacknowledged leads to fragmentation in life and practice. I encourage people to look at the energy of fear, for fear can limit our access to freedom.
It is quite possible to diligently practice mindfulness, yet keep fear at a distance. Not becoming intimate with fear creates a dualism and complacency that gives a silent nod of approval to living with fear. When we begin to look at, and become friends with, our fear, we suddenly discover a lot more space in our lives.
In the larger picture, Vipassana offers us all a practice that goes counter to the tremendous cultural momentum around us of materialism and consumerism. With practice, we can learn how to take full responsibility for ourselves, and so pay attention to developing inner qualities capable of sustaining us as we navigate the shifting sands of life.
Because I've been teaching in Burma the last three years, I've been able to see how mindfulness can be nourished by a culture that supports the ancient liberation teachings and by daily experiences of happiness arising from acts of generosity, morality and renunciation. Thus the practice of Buddhism and the living of Buddhism are woven together in a seamless tapestry.
If there is anything that is most engaging to me now, it is the desire to bring this sublime way of life into our culture in the West.
What began as a deep compassion for the suffering of the existential predicament of human beings deepened as I understood that we need not identify with our experience. It is this understanding that has led me far onto the path of befriending others on their spiritual journey. My greatest inspiration is working with students wherever they are in the moment. We are all capable of so much more than suffering; once we learn how to be mindful, it's only a matter of remembering that it is the purity of intention which frees us. Dismantling the myth that we need to be something other than what we are is so important, because if we can learn to be mindful of exactly where we are, we experience the happiness of peace, which is what we deeply are.
My deepest appreciation is for the joy of the spiritual adventure. The purity of mindfulness, which soothes our sophisticated, intellectual, analytical, and out-of-touch-with-our-bodies mindset, is the moment we remember to pay attention without embellishment, interpretation or judgment. That moment becomes overwhelmingly touching because it brings us what we most wish for, unconditional love and peace. This truth, this purity of intention is what brings us home.
Mila Khyentse Rinpoche, is a French tulku (reincarnation of a realized Tibetan master) who grew up in a French family acquiring a traditional European education with degrees in tibetology, archeology and history. However, being a tulku, he very early decided to dedicate his life to the practice of Buddhism and has received numerous teachings and transmissions from all schools of Tibetan Buddhism.
One of the greatest contemporary Dzogchen masters, Tertön Pema Tötrengsel Rinpoche, recognized him as a great bodhisattva and enthroned him as his lineage holder (Gyaltsab). This master also prophesied that Mila Khyentse Rinpoche would develop many activities for the benefit of the world.
In fulfillment of this vision, he has been involved in intercultural and interdisciplinary programs in Europe and Asia. He is developing a center in the French Pyrenees, that will welcome practitioners from all authentic spiritual paths. In Asia, in Tibet, Rinpoche is renovating the stupa-temple that was built by his master. In Bhutan, where he is currently living with his wife, he is developing a new generation retreat center that will be open to everyone (not only Buddhists).