We live in an imperfect unfixable world, which we constantly try to fix or correct– This leads to suffering! One of the ways we obsess is through a type of thinking called papañca.

Our environmental crisis is generated by an obsession with ownership and individualism that obscures the truth of our inter-dependence within a web of life. In a world divided by inequity, racism, and wars, Dharma practice shatters the illusion of dualistic consciousness, offering a new paradigm. This mini-retreat explores the process which generates divisiveness: papanca or conceptual proliferation in service of delusion. The ending of papanca reveals the unshakeable depth and the undivided nature of reality at the heart of all circumstances, revolutionizing our way of being and living — both personally and globally. The retreat, for contemplatives and activists, is framed within depth teachings of emptiness and merciful compassion embodied by Kuan Yin Bodhisattva, who is a metaphor for our deepest, mysterious heart. It includes Dharma teachings, meditation and inquiry sessions, qi-gong, group process, psycho-spiritual exploration, and the cultivation of inner skills for activists. Besides applying the liberating practices and teaching of mindfulness and insight meditation, we will use chanting and ceremony.

Our environmental crisis is generated by an obsession with ownership and individualism that obscures the truth of our inter-dependence within a web of life. In a world divided by inequity, racism, and wars, Dharma practice shatters the illusion of dualistic consciousness, offering a new paradigm. This mini-retreat explores the process which generates divisiveness: papanca or conceptual proliferation in service of delusion. The ending of papanca reveals the unshakeable depth and the undivided nature of reality at the heart of all circumstances, revolutionizing our way of being and living — both personally and globally. The retreat, for contemplatives and activists, is framed within depth teachings of emptiness and merciful compassion embodied by Kuan Yin Bodhisattva, who is a metaphor for our deepest, mysterious heart. It includes Dharma teachings, meditation and inquiry sessions, qi-gong, group process, psycho-spiritual exploration, and the cultivation of inner skills for activists. Besides applying the liberating practices and teaching of mindfulness and insight meditation, we will use chanting and ceremony.

Our environmental crisis is generated by an obsession with ownership and individualism that obscures the truth of our inter-dependence within a web of life. In a world divided by inequity, racism, and wars, Dharma practice shatters the illusion of dualistic consciousness, offering a new paradigm. This mini-retreat explores the process which generates divisiveness: papanca or conceptual proliferation in service of delusion. The ending of papanca reveals the unshakeable depth and the undivided nature of reality at the heart of all circumstances, revolutionizing our way of being and living — both personally and globally. The retreat, for contemplatives and activists, is framed within depth teachings of emptiness and merciful compassion embodied by Kuan Yin Bodhisattva, who is a metaphor for our deepest, mysterious heart. It includes Dharma teachings, meditation and inquiry sessions, qi-gong, group process, psycho-spiritual exploration, and the cultivation of inner skills for activists. Besides applying the liberating practices and teaching of mindfulness and insight meditation, we will use chanting and ceremony.

Our environmental crisis is generated by an obsession with ownership and individualism that obscures the truth of our inter-dependence within a web of life. In a world divided by inequity, racism, and wars, Dharma practice shatters the illusion of dualistic consciousness, offering a new paradigm. This mini-retreat explores the process which generates divisiveness: papanca or conceptual proliferation in service of delusion. The ending of papanca reveals the unshakeable depth and the undivided nature of reality at the heart of all circumstances, revolutionizing our way of being and living — both personally and globally. Copies of Thanissara's book, Time To Stand Up, An Engaged Buddhist Manifesto for Our Earth, will be available for purchase and can be signed by the author.

Shaila Catherine gave this talk on planning tendencies of the mind. Papanca is a Pali term that means proliferation. A lot of our planning is not preparation for action. Rather, it's a form of dukkha: chronic planning may be a manifestation of anxiety, restlessness, worry, or obsessive thinking about "who I will be." Planning is fuel for self-becoming, self-grasping; restless planning perpetuates the fantasy of a future we think we can control or predict, but such future may never happen. Instead of habitually indulging in planning tendencies, we can train our attention to be mindful of life as it actually unfolds. We can thus learn to calm fantasies that distract the mind, let go of expectations, and gradually strengthen concentration to be more fully present. We can also curb the tendency to become lost in imagined scenarios of hope and fear about life's events.

Exploring the interplay of wisdom and compassion– –two expressions of the one mind. The importance and practice of Nippapanca and non-prolification

The Sankhara of Being Socialized Chasing the image - the "it" How can "I' watch "my" mind? Am I the watcher or the watched? Coming out of relationship to self as "it" Contact, feeling, perception, papanca Abandoning the struggle Pragmatic love