After a period of settling, we work with two main forms of inquiry or investigation (one of the Seven Factors of Awakening). The first is inquiry through mindfulness when an experience has some duration: Asking what's happening and exploring what's going in the body, the emotions, and the story-line or narrative. The second is inquiry through working with a teaching. Here we work with a simple teaching, coming from the Four Noble Truths: "If there's suffering (or struggle), where's the attachment (or fixed idea, etc.)?" We explore these in formal meditation; they can also be applied in the flow of daily life.

Inquiry is one of the Seven Factors of Awakening, and can be a crucial factor in our practice, leading to greater energy, interest, and learning. Yet we may believe that meditation should be about "not thinking." We explore how we need to be able to not be ruled by thinking; this can make it possible then to use thinking and question fruitfully in inquiry. In the talk, we outline five modes of inquiry, going into depth on two of them: (1) bringing inquiry into our mindfulness practice in several ways, and (2) listening deeply, particularly through the body and emotions (in the "dropping down practice") when there are repetitive thoughts and narratives. After the talk, there is discussion.

Our practice aims at awakening (and awakened beings help others awaken). We review briefly the nature of awakening for the Buddha and later Buddhist traditions, and the centrality of the teaching of the Seven Factors of Awakening. We then explore the two foundational factors--mindfulness and equanimity--identifying their core qualities, as well as how to practice to cultivate each of these factors, both in formal meditation and in the movement of daily life. There is a talk and then discussion.

This free dharma talk is the third in a series on the "7 Factors of Awakening," which are factors that what we nurture and develop on the path of awakening, as well as being descriptors of the awakened state. Tina gives a series of three talks on the "7 Factors," providing practical descriptions of how to cultivate and recognize these factors in our practice, and in daily life.

This free dharma talk is the second in a series on the "7 Factors of Awakening," which are factors that what we nurture and develop on the path of awakening, as well as being descriptors of the awakened state. Tina gives a series of three talks on the "7 Factors," providing practical descriptions of how to cultivate and recognize these factors in our practice, and in daily life.

The brahmaviharā are often referred to as sublime abiding places. This is the realm of heart, not a sensory realm but a spiritual one. The heart is often troubled in daily life. With the removal of obstacles and the sense of separation, the natural flowing of heartful qualities is restored. These are part of our nature, treasures of the gone forth person.

After a brief review of the last two sessions that Donald has offered on traditional teachings about awakening and contemporary maps of the path of awakening, we explore the core teaching of the Seven Factors of Awakening: mindfulness, investigation, resolve or energy, joy or rapture, tranquility, concentration, and equanimity. We look both individually at each of the seven, and also suggest a number of ways of practicing with this teaching, whether in a particular meditation session, in daily life, or over a sustained period of time. At the end, there is some discussion.

This free dharma talk is the first in a series on the "7 Factors of Awakening," which are factors that what we nurture and develop on the path of awakening, as well as being descriptors of the awakened state. Tina gives a series of three talks on the "7 Factors," providing practical descriptions of how to cultivate and recognize these factors in our practice, and in daily life.

We begin by naming some of the important supports for daily life practice and by exploring further the importance of practicing with reactivity (compulsively and habitually grasping after or pushing away). It's helpful to focus on the center of practice: Transforming reactivity and learning better how to respond skillfully in all parts of our lives. It's also important to name some of the complexities of practicing with reactivity: (1) Seeing that the pleasant and unpleasant aren't the problem, that reactivity is the problem; (2) understanding that this isn't about passivity but rather about skillful response; and (3) clarifying that reactivity can often be enmeshed with important insight, clarity, and intelligence, such that the aim of practice is to separate out the reactivity from the insight. In this context, we then look further at the Eight Worldly Winds (pleasure or pain, gain or loss, fame or disrepute, and praise or blame) and point to a number of guidelines and suggestions for practicing when they arise.

We begin with a review of the last two sessions related to deepening daily life practice, including identifying some of the challenges of contemporary daily life practice and some basic ways of deepening such practice, the importance for such practice of mindfulness of the body, and the centrality of practicing with reactivity (based on looking closely at the sequence from contact to grasping or pushing away). We then, for the rest of the session, explore the teaching of the Eight Worldly Winds (pleasure or pain, gain or loss, fame or disrepute, and praise or blame) as a way of looking out for eight specific experiences that are likely to lead to reactivity. In all of this, we focus on how we might learn from and respond skillfully to such challenging situations rather than simply react in a largely unconscious and habitual way. The talk is followed by a discussion.