Your practice affects everyone around you. When you see your practice in this wider context, it evokes a whole dimension of inspiration and “joyful responsibility“ to cultivate wisdom and compassion within us. In this world with so much suffering—including the climate crisis and injustice in the world—more than ever we need to keep this in mind and see ourselves as “bodhisattvas in training“.

"Talk for Pandemic Reality" Including Jack Kornfield's "The Bodhisattva Responds to the Virus"

After a talk continuing to explore the need for contemporary versions of the Bodhisattva, we engage in reflection and ritual, developing personal vows for ourselves as Bodhisattvas in training, and expressing them before the group (the latter is not in the recording).

During scary and uncertain times, the habitual reflex is to try to find ground by creating stories about what’s happening and hardening into us-them blame. This only perpetuates the aggression and violence that is so prevalent in our societies. These two talks are a reflection on how we as awakening bodhisattvas can evolve our consciousness in a way that serves authentic societal healing and transformation. “Though I do not expect a plant to spring up where no seed has been, I have great faith in a seed. Convince me you have a seed there, and I am prepared to expect wonders.” ~ Thoreau

During scary and uncertain times, the habitual reflex is to try to find ground by creating stories about what’s happening and hardening into us-them blame. This only perpetuates the aggression and violence that is so prevalent in our societies. These two talks are a reflection on how we as awakening bodhisattvas can evolve our consciousness in a way that serves authentic societal healing and transformation.

As we face multiple crises, yet also open to new transformations - inner and outer- a new type of spiritual practitioner is needed, who is able to connect inner and outer transformation. Echoing the Buddhist bodhisattvas, Jewish prophets, Jesus, many indigenous leaders, Gandhi, King, and Dorothy Day, among others, the "new bodhisattva" follows a new kind of training which is outlined.

Suffering is pervasive-there's no escape. But we all suffer together in exactly the same way, so we are close to one another. Bodhisattvas know this means love and compassion are the most real emotions in our lives.