|
Dharma Talks
2023-03-12
Großzügigkeit
42:54
|
Renate Seifarth
|
|
Ein Ausdruck vom Verstehen von anatta ist eine großzügige Haltung. Anderersseits ist Geben, Teilen und Helfen eine der drei Säulen in der Praxis. Großzügiges Geben ist dabei die schönste Form, die uns auch die größte Freude bringt. Großzügig geben können wir Vieles. In kleinen Schritten können wir Großzügigkeit entfalten. |
Seminarhaus Engl
:
3-Wochen Vipassana und Metta
|
|
2023-03-12
Making Space for Transformation
21:20
|
Ayya Anandabodhi
|
|
The practice of giving, ethics, and meditation can undo the confusing experience of being a separate individual person, as we attune more fully to the nature of the way things are. |
Aloka Vihara
|
|
2023-03-11
Inestimable Esteem
1:18:01
|
Nathan Glyde
|
|
There is always a sense of self-esteem operating, affected by and affecting how we evaluate, and how much we value and care about ourselves. Self-esteem also influences our perception of the world, as we see through the self-esteem flavoured view. When this flows into self-confidence (or lack thereof) we see how significant how much we back ourselves to act in the world, further shapes the world. Our real potential naturally lies beyond whatever constricted views, and blind spots (assumptions and presumptions) we inevitably have. Knowing we can, and how we can shape the self-esteem view, is another step on the path of freedom. |
Gaia House
:
Online Dharma Hall - Mar 2023
|
|
2023-03-11
Spiritual Intelligence
31:46
|
Ajahn Sucitto
|
|
The open state is unrushed, receptive to all the six senses. It receives them with a basic intelligence that stays intact and responds. |
Bodhinyanarama Monastery, Stokes Valley, New Zealand
|
|
2023-03-11
Q&A at Kihikihi Meditation Center
58:52
|
Ajahn Sucitto
|
|
00:18 Q1 When experiencing feelings and emotions is it part of the practice just to experience the suffering?07:59 Q2 When dealing with powerful emotions, is the foundation that you speak of built from continuous practice, being real? 17:15 Q3 If self enquiry is to bring us to a place of open heatedness, why do we carry these stories with us? How has that come about, that is has become so important to us? 33:43 Q4 Do you think that as you go on the path that you can experience suffering more? Because you are more aware of it? 46:34 Q5 How do you develop the level of understanding and insight that you have? 52:36 Q6 How can we find the balance between intentionally cultivating skillful qualities and accepting or allowing them to emerge? |
Bodhinyanarama Monastery, Stokes Valley, New Zealand
|
|
|
|