Wisdom is having the characteristic of penetrating the individual essences is of one kind; as mundane and supramundane, it is of two kinds, etc. The breaking up of formations.

This foundational talk on mindfulness offers insight into why and how to practice mindfulness, the science behind it, what makes meditation difficult, the qualities of a mindful mind, and the fruits of the practice.

In our first morning, you are guided to slow down, settle, and turn toward your breath as your faithful anchor for the meditation.

Q1 What is meant by the knowing the body, internally /externally from the Satipatanna sutta? 26:01 Q2 When observing the breath, should the meditator focus on the touch, the movement, the energy or the knowing? 19:09 Q3 I experience rushes of heat when sitting which finds tense areas, making them more tense and me angry. What is your advice? 21:27 Q4 You mentioned that the hands are a good place to release energy. Is this true for deep patterns arising in the heart? How do you move energy through your hands? 26:36 Q5 Yesterday you said that piti cannot be generated. I've been taught before to try to develop it. Is there a problem with trying to intentionally develop it? 30:38 Q6 Is cetana only dependent on the karmic blend and the conditions it meets? Are there other factors at play? 41:25 Q7 What can you say about the existence of devas... gods in Buddhism in general. 42:00 Q8 How important is it to collect punya? 44:40 Q9 How can we practice to dissolve the ego and with not noticing the ignorance of the ego?

Repeated comprehension of materiality; * Enlightenment factors promote the growth of wisdom; * Liberations and hindrances; * Seeing the breaking up of formations develops wisdom.

Q1 A few questions for some clarification regarding the three kinds of suffering and suggestions for meditation. 06:22 Q2 My mind often worries more about other people than about myself. I've heard you say that we take care of other people as we take care of ourselves. But I think sometimes we spend more time taking care of other people than taking care of ourselves. Can you elaborate on this? 13:28 Q3 Could you speak on skillful versus unskillful thoughts. 18:05 Q4 Can you speak about centering and arousing good mental qualities at the time of a migraine or brain fog or when the attention is very jumpy. 21:11 Q5 Is there a wise and skillful way to transform a life in pursuit of the fulfillment of big desires and pleasure i.e. lust and wealth into a spiritual practice? 27:22 Q6 How how can I practice non- self in other people's projections of me? 28:58 Q7 Who is the witness, the one being aware? 43:31 Q8 I get glimpses of the sensing presence and awareness, but as soon as it happens I get conscious of it and make it into an object. Then I get frustrated and start to make all kinds of ideas about awareness. How to allow longer glimpses? 42:30 Q9 I feel I have quite a lot of calm and not grasping, choices awareness kind of mind. Sometimes I experience negative stuff being flat, withdrawn and indifferent why does that happen? How do I develop my practice in aliveness and compassion?