Every moment of experience arrives simple and bare, but the mind rarely leaves it that way. This talk explores SN 35.95, the Māluṅkyaputta Sutta, and Māluṅkyaputta's insight that suffering is not in what we experience, but in what we add to it.
Satipaṭṭhāna as map of experience.
Somatic - hedonic - affective - discursive 'raw-materials' in these four categories.
Relationship between these channels.
Citta and the particular challenges with the states of the mind as objects of practice.
Establishing a somatic vocabulary for your moods.
The ending of something as an easy connection point to citta-states.