One in a series of 3 talks:
The Buddha viewed perceptions of self and not-self as a form of karma, or action. Thus the question is not, “Do I have a self?” or “What is my true self?” Instead, it is “When is it skillful to perceive a self, and when is it more skillful to perceive not-self?” This series of three talks will explore this last question.
Part III explores the function of the perception of not-self as a means to true happiness.
We explore how "knowledge and vision of things as they are," supported by concentration and earlier factors, brings us insight into impermanence, suffering and the roots of suffering, and not-self. We examine some of the forces and structure that lead to delusion and a lack of clear seeing, as well as how to practice to cultivate these insights.
This talk explores a Tibetan teaching through reflection and guided meditations: Our true nature--our inherent wakefuness, openness and love--is closer than we can imagine; it is more profound than we can imagine; it is easier than we can imagine; and it is more wondrous than we can imagine.