|
|
Donate |
Contact
|
|
|
 |
|
|
|
The greatest gift is the gift of the teachings
|
|
|
| |
|
Retreat Dharma Talks
|
|
Tuesday Talks
|
| |
|
2000-01-01 (36191 days)
Insight Meditation South Bay - Silicon Valley
|
|
| |
|
2014-07-22
The Rebellious Path of Freedom from Habits of Mind
42:49
|
|
Jason Murphy
|
|
|
This talk was given as a part of the series "Where Rubber Meets the Road: A Series on Mindful Living." Vipassana takes our untrained mind as a starting point -- with its unruliness, hindrances, clinging and aversion -- and gives it a clear and systematic way of developing awareness. With practice, this awareness of what's happening within us and around us in any given moment is the key to not being a slave to our thoughts. It also teaches us to rebel against, or turn away from, our mind's tendencies towards greed, hatred and delusion; and instead, to incline our mind towards openness, freedom from attachment, freedom from suffering, loving-kindness, compassion, wisdom, and equanimity. This is the liberating power of awareness and mindfulness.
|
|
In
collection:
Where Rubber Meets the Road: A Series on Mindful Living
|
|
2020-06-23
Training in Opposites
36:45
|
|
Kim Allen
|
|
|
This talk focuses on a style of practice that could be called “training in opposites.” We deliberately engage contrasting functions of the mind in order to broaden and stretch, or opposing viewpoints in order to hone our understanding.
|
|
2021-05-11
Practical Dharma
42:19
|
|
Lila Kate Wheeler
|
|
|
The Buddha’s teachings are often compared to a finger pointing to the moon. Without that finger, we might never lift our gaze and see for ourselves. Tonight’s talk offers encouragement to stay present and awake as a lived experience so that we can lead a more centered, caring, ethical life. As Dharma practitioners, we make efforts to be more present for the experiences in ourselves and others. As we do so we’ll surely hear and see things we didn’t expect or want. Here, the teaching of the five hindrances supports us to shift our gaze yet again, recognize more clearly and respond differently when wisdom and caring are weakened. With these skills, we will know for sure there is no bad habit or difficult situation that cannot be softened and worked with—even liberated.
|
|
|
|
|
|
|
|
|