Body scanning; stuck areas; mental proliferation; ‘commander’ and ‘do-er’ aspects of mind; appropriate objects of meditation; thoughts that arise during ānāpānasati; dealing with hinderances; restlessness

We live in an options culture, we’re used to getting our own way. We repeatedly give in to rāga, passions. Not the passions of liking things, but of feeling deeply stirred and agitated. In Dhamma practice, rather than adjusting the world to suit us, we adjust citta to form a harmonious, non-attached relationship to phenomena. This is how we develop pāramī.

The habituated ways of the personality – craving to become good enough, burdened with self-criticism and fear – won’t bring about liberation. Citta, that which can be liberated, becomes available when the tone of our lives is warm, encouraging, compassionate. Relax the doing and tune into the receptive. The theme of practice is to feel comfortable.

The 4 measureless states serve as powerful gates out of the personalized realm. They guide our actions and responses, making it possible to shift our kamma by generating new patterns. Their cultivation results in physical health, vitality, happiness, good friendship and serene heart.

As we return to the duties of lay life, we are encouraged to incorporate duties towards the Dhamma. Structure in reference points that remind you to be mindful and skillful – daily meditation, association with kalyāṇamitta, and cultivation of pāramī are recommended. Be vigilant, stay awake, don’t go into automatic. If you don’t shape your own life, the world will shape it for you.

When we cultivate awakening, the first thing we awaken to is dukkha. Burdens that have been clung to remain in the heart. Incline towards what arises with acceptance and goodwill. When we experience contact without clinging, fighting or fascination, the tide washes over and what’s left is inner peace.

Do resonances of gratitude reach other people? We can’t be sure, but our hearts feel richer and free, so we do it. The more you share, the richer you get. As Dhamma practitioners we lead the way in such sharing.