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Retreat Dharma Talks
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Monday and Wednesday Talks
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| Regular weekly talks given at the lower Spirit Rock meditation hall |
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Spirit Rock Meditation Center
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2021-07-07
Deepening Daily Life Practice 2: Practicing with Reactivity
69:27
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Donald Rothberg
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We begin with a review of last week's opening exploration of deepening daily life practice, naming some of the challenges of daily life practice, some initial ways of deepening such practice, and the centrality for such practice of mindfulness of the body. We then, for the rest of the session, explore how we can practice with reactivity when it arises, in its two forms--grasping after the pleasant and pushing away what is taken as unpleasant. We ground such practice in the Buddha's teaching in the model of Dependent Origination of the sequence from contact to feeling-tone to wanting (or not wanting) to grasping (or pushing away). We then point to a number of ways of practicing with reactivity and some of the complexities of such practice, particularly the ways in which reactivity can be enmeshed with discernment. A discussion follows!
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2021-07-28
Deepening Daily Life Practice 3: Practicing with the Eight Worldly Winds
68:43
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Donald Rothberg
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We begin with a review of the last two sessions related to deepening daily life practice, including identifying some of the challenges of contemporary daily life practice and some basic ways of deepening such practice, the importance for such practice of mindfulness of the body, and the centrality of practicing with reactivity (based on looking closely at the sequence from contact to grasping or pushing away). We then, for the rest of the session, explore the teaching of the Eight Worldly Winds (pleasure or pain, gain or loss, fame or disrepute, and praise or blame) as a way of looking out for eight specific experiences that are likely to lead to reactivity. In all of this, we focus on how we might learn from and respond skillfully to such challenging situations rather than simply react in a largely unconscious and habitual way. The talk is followed by a discussion.
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2021-08-04
Guided Meditation: Practicing with the Eight Worldly Winds 2
37:38
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Donald Rothberg
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After some general instructions for settling and seeing clearly and a period of practice, there is guidance for practicing with the Eight Worldly Winds (pleasure or pain, gain or loss, fame or disrepute, and praise or blame). We focus first on being attentive to moderate or greater levels of pleasant or unpleasant experiences (when the experiences are in the "workable" range). Then we bring in attention to the other Winds, when they arise.
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2021-08-04
Deepening Daily Life Practice 4: Practicing with the Eight Worldly Winds 2
69:42
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Donald Rothberg
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We begin by naming some of the important supports for daily life practice and by exploring further the importance of practicing with reactivity (compulsively and habitually grasping after or pushing away). It's helpful to focus on the center of practice: Transforming reactivity and learning better how to respond skillfully in all parts of our lives. It's also important to name some of the complexities of practicing with reactivity: (1) Seeing that the pleasant and unpleasant aren't the problem, that reactivity is the problem; (2) understanding that this isn't about passivity but rather about skillful response; and (3) clarifying that reactivity can often be enmeshed with important insight, clarity, and intelligence, such that the aim of practice is to separate out the reactivity from the insight. In this context, we then look further at the Eight Worldly Winds (pleasure or pain, gain or loss, fame or disrepute, and praise or blame) and point to a number of guidelines and suggestions for practicing when they arise.
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2021-08-23
Loving Witness
45:27
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Jack Kornfield
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In any moment you can become the loving witness—it’s why we sit in meditation. We learn to sit with both heartbreak and love—with whatever arises. We become the loving witness of it all. What channel do you turn to amidst the joy and sorrows? With mindful loving awareness we can see it all anew. When we see with amazement, with loving awareness, we also see with the heart.
As Mary Oliver writes:
“And therefore I look upon everything
as a brotherhood and a sisterhood….
and I think of each life as a flower, as common
as a field daisy, and as singular….
and each body a lion of courage, and something
precious to the earth.
When it’s over, I want to say all my life
I was a bride married to amazement….”
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2021-08-23
Loving Witness Meditation | Monday Night
27:51
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Jack Kornfield
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Notice as you feel the breath, that who you are is not this breath, or this body, but you are loving awareness, the loving witness. You are consciousness itself—open, spacious, letting the breath breathe itself. Experiences can rise and fall in a field of loving awareness. Notice how emotions, feelings and thoughts rise and fall like the waves of the ocean; you are the loving witness to them all.
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2021-09-01
Awakening
67:45
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Donald Rothberg
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After a number of sessions focused on practicing with reactivity and with challenges, we focus on awakening and awakened qualities. We survey the Buddha's main understanding of awakening as the ending of greed, aversion, and ignorance, as well as his pointing to a "signless, boundless, luminous" awareness at times. We also explore some of the understandings of a similar "awakened awareness" found in the Thai Forest tradition and the Tibetan Dzogchen and Mahamudra traditions (in part through slides, which can be found below, at this Dharma Seed site). Finally, the suggestion is made to set the intention especially this next week to cultivate one or two awakened qualities.
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Attached Files:
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Awakening Slides
by Donald Rothberg
(PDF)
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2021-09-08
Awakening and Paths of Awakening: Traditional and Contemporary
67:03
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Donald Rothberg
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We first review last week's theme of traditional understandings of awakening and the path to awakening, focused on the teachings of the Buddha, of the Thai Forest tradition, and of Tibetan Dzogchen and Mahamudra. Then we explore the question whether we have need as well of contemporary maps of paths to awakening, to get at dimensions of contemporary greed, aversion, and delusion that are not identified in traditional maps. We suggest the need for such maps, and for integrating traditional understandings with examination particularly of psychological and social conditioning. If not transformed, such conditioning can lead to many problems for all practitioners, including teachers and those with some significant taste of awakening. Discussion follows.
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2021-09-20
Forgiving Heart | Monday Night Talk
53:08
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Jack Kornfield
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There’s a truth and reality deeper than conflict. We are not the stories we tell ourselves. How do we touch our measure of suffering? With a forgiving heart. Step out of the tyranny of self-judgment. Forgive yourself for being a learner in this life.
Three principles of wise forgiveness of others:
1. Forgiveness is not weak, naïve. It’s not "forgive or forget." It takes real courage. Forgiveness does not condone what happened nor allow it to continue.
2. Forgiveness is not quick. It is often a long, difficult, tender process of the heart digesting the pain of what happened.
3. Forgiveness is not for them—it’s for you. It’s about our own heart not being chained to the past.
Sometimes it's your loving heart that opens your broken heart. We can let go. We can put down the burden of resentment. We can live with a gracious heart.
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2021-09-20
Forgiving Heart Meditation | Monday Night
25:26
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Jack Kornfield
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If it’s helpful, you can whisper in the back of your mind “ease” or “calm,” as suggested by Thich Nhat Hanh. Try to meet every breath with lovingkindness and loving awareness. Wish calm and peace for beings everywhere, far and near. Rest in stillness and love.
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2021-10-04
The Nature of Awakening: Traditional and Contemporary Maps
1:11:48
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Donald Rothberg
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While much of our interest in practice may be focused on finding some degree of peace and understanding, or on making workable challenging states of body, mind, and heart, it's helpful to keep the vision of how practice aims at awakening (bodhi). In this talk, we explore how the Buddha understood awakening and the path to awakening, as well as perspectives on the lived experience of awakening from later Buddhist traditions. We then ask the question about whether a contemporary path of awakening simply follows the traditional path of awakening. We explore how it's important also to include as parts of the path of awakening teachings and practices that help us work with both more psychological material (such as connected with difficult early experiences, trauma, limiting beliefs, etc.) and with our social conditioning (such as around race, gender, sexuality, class, age, etc.), areas that may not be adequately transformed only with the resources of traditional paths of awakening.
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2021-10-06
The Seven Factors of Awakening
68:45
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Donald Rothberg
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After a brief review of the last two sessions that Donald has offered on traditional teachings about awakening and contemporary maps of the path of awakening, we explore the core teaching of the Seven Factors of Awakening: mindfulness, investigation, resolve or energy, joy or rapture, tranquility, concentration, and equanimity. We look both individually at each of the seven, and also suggest a number of ways of practicing with this teaching, whether in a particular meditation session, in daily life, or over a sustained period of time. At the end, there is some discussion.
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2021-10-11
Mindful Loving Witness Meditation
24:31
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Jack Kornfield
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Gently acknowledge any strong waves of thought or emotion that pull you away from the breath. Let them rise and fall, then return to breath. Become the mindful loving witness of each breath.
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2021-10-11
On Death | Monday Night Talk
58:46
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Jack Kornfield
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We live in a culture of denial and youth. How can we find a freedom of heart in this world of birth and death? We can start by acknowledging that everything is subject to change. Death is an advisor that can give us clarity about what really matters.
We can be the loving witness of this life, yet not cling to it. We can cherish life, yet in the end we will have to let go.
As Mary Oliver writes:
To live in this world
you must be able
to do three things:
to love what is mortal;
to hold it
against your bones knowing
your own life depends on it;
and, when the time comes to let it go,
to let it go.
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