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Retreat Dharma Talks
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Monday and Wednesday Talks
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| Regular weekly talks given at the lower Spirit Rock meditation hall |
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Spirit Rock Meditation Center
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2020-01-29
From the Ordinary Habitual Mind to the Buddha Mind 13: Exploring Our Experience of Time 4
64:24
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Donald Rothberg
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We focus in this session on four ways of practicing that help us to transform our conditioning in relationship to time: (1) opening to the present moment, as in our core practice of mindfulness; (2) exploring impermanence reflectively and experientially in several ways; (3) accessing, at least briefly, a timeless awareness, and learning to live from this awareness more and more; and (4) noticing and examining our various forms of conditioning around time. The first three ways of practicing correspond to the guided practices in the earlier guided meditation. For the fourth, we look especially in this session at the powerful ways that our cultural and social conditioning operates, comparing some of the main aspects of conditioning in the mainstream U.S., with its emphasis on future planning, productivity, and busyness, among other orientations to time, with how some other cultures experience time.
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2020-02-26
From the Ordinary Habitual Mind to the Buddha Mind 15: Working with Our Psychological Conditioning 2
52:45
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Donald Rothberg
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We continue to explore the role of working with transforming psychological conditioning and unresolved material (incomplete developmental tasks, developmental wounds, trauma, limiting beliefs, etc.) in a contemporary path of awakening. Using the concepts of unconscious material and of the “shadow” (individual and collective), we point to how the Buddha faced his own shadow (the four heavenly messengers that he found outside of his conditioning in the palace). We then explore some tools and ways to open to and work with unconscious or shadow aspects of ourselves, both in and out of formal meditation.
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2020-03-04
From the Ordinary Habitual Mind to the Buddha Mind 16: Working with Our Psychological Conditioning 3
62:28
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Donald Rothberg
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We begin by pointing to how combining traditional Buddhist training with transforming psychological and social conditioning and unresolved material suggests the contours of a contemporary path of awakening. We then identify some of the main areas of the contemporary “shadow,” of unconscious, unresolved conditioning and developmental wounds, such as anger, fear, death, shame, conflict, trauma, grief, sexuality, and so on. We then give a “map” of four stages in the transformation of the shadow (particularly in a meditative context), starting with finding ways to access the shadow, then learning to be with and explore the shadow, then transforming the shadow, and then integrating the shadow work with daily life.
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2020-04-08
Practicing with the Pandemic 2: Cultivating Compassion and Equanimity
65:20
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Donald Rothberg
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After a brief review of some of the suggested ways to practice with the pandemic given last week, we explore two key capacities for our times: Compassion and equanimity. We look into the key aspects of compassion and equanimity and also how to cultivate them. For each of the two qualities, we also have songs inspired by and inspiring the qualities, from Eve Decker. A period of discussion, including questions and responses, concludes the session.
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2020-05-06
From the Ordinary Mind to the Buddha Mind 17: Transforming Reactivity 1
68:42
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Donald Rothberg
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We begin with some remembering of our current context of crisis, and the possibility of having major learning and transformation come out of this time—personally, relationally, and collectively—rather than simply going back to the old “normal.” Then we continue to explore the different dimensions of awakening from our habits and conditioning, here looking at what may be the most central dimension—transforming dukkha (or “reactivity”—compulsively grasping after the pleasant, pushing away the unpleasant); the Buddha said once, “I teach dukkha and the end of dukkha.” We examine: (1) the nature of dukkha or reactivity, grounding in the core teachings of Dependent Origination and the Two Arrows; (2) the nature of non-reactivity, or freedom or liberation or responsiveness; and (3) how to practice to transform reactivity, identifying six ways of practicing, and focusing here on the first four.
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