Q1 Could you speak further on how we can preserve our energies? 04:46 Q2 I've a volatile and troubled sibling and have tried to act with compassion. But the cost is over dependency and the constant drama. What can you advise? 17:33 Q3 Is there a way in meditation to deal with blind spots? 24:09 Q4 How would you suggest that we work with traumatic life events that have occurred in the past and of which one has hardly any recollection of? 27:28 Q5 How to deal with persistent feelings in different parts of the body? 33:24 Q6 I had a lot of difficulty with my hand. Sometimes the pain would throw me to the floor. QiGong has been helpful. Can you suggest any other techniques? 37:17 Q7 I've had problems in my throat with difficulty to swallow and also feeling difficult to balance and an inner shakiness. Do you have any suggestions? 38:48 Q8 Some meditation instructions I've tried suggest progressing in stages and only moving on to the next set of challenges once mastery has been achieved in the current level. I often feel contracted with a sense of me, doing this type of practice. What would you advise? 43:07 Q9 Can you please give further clarifications on cetana. 48:35 Q10 The mind can be silent for a long period of time with a few thoughts coming and going. I'm not sure what I should do. Just observe? I can be bored sometimes.

This dhamma talk, guided meditation, and questions and responses was offered on September 13, 2025 for “How do I apply the Dhamma to THIS!?!” 00:00 - GUIDED MEDITATION 16:54 - DHAMMA TALK 46:40 - Q&R

Q1 Do you emphasize one form sitting, standing, walking, reclining over the others when meditating? Q2 08:30 the mind feels cooked during longer sitting meditations. Some heavy energy in my head develops into a headache. What do you suggest? 10:17 Q3 This person says they feel like something disgusting and worthless. 17:17 Q4 You talked about ghosts and how we can create them. Even if we stay sensitive and open whom can we meet other or connect to than our perceptions? 23:11 Q5 How is it possible to face the resistances to this practice and to participating in retreats? 33:56 Q6 I have imaginary conversations and dialogues with people and about imagined situations going in my head all the time. Especially when I sit down to meditate. a) What are they? b) What causes this habit? c) How do I set these aside?

Q1 Why is it hard for the citta to let go of a conditioned response? 12:47 Q2 Regarding meditation themes, what makes a suitable theme? 26:27 Q3 What kind of lifestyle and level of practice is needed for stream entry? What were you doing when things really opened up for you?