Questions are précised. Q1. [The first question is missing from the recording, but appears to be:] Can you comment on the heart and body connections and their functioning. To what extent are they the same and different? How do they manage the body's strong cravings, desires and wants? 07:26 Q2 I had an accident and fell 8 m to the ground. At that moment a bright white beam came towards me and I experienced great sadness to leave my wife and daughter behind. Can you comment on this please? 09:53 Q3 My wife would like stop taking antidepressants after many years of using them but is afraid of all the negative emotions she has suppressed with her medication. How can I help her in the best way ?

Questions are précised. Q1 I'm old and I am sad about it and I keep falling asleep. What's your advice? 09:38 Q2 Regarding QiGong and the statement that loosening contraction needs width. Can you elaborate please? 20:12 Q3 How do you know when to be with the difficult and when to turn to something that is comfortable? 27:08 Q4 What are the different kinds of conceit? 31:10 Q5 My intention is for the breath to flow gently through the entire body. It really cooperates! Any suggestions? 35:04 Q6 Who's the boss? The body or the mind? Or neither of them? 37:30 Q7 What is it that continues from life to life in the Buddhist view? What is the deathless?

Questions are précised. 00:36 Q1 In your way of speaking awareness is not vinyana. What are the other Pali terms would you use for it? Is it related to citta or nibbana? 20:32 Q2 How to know the heart in the heart? 37:35 Q3 You've explained how the mind creates forms and that we need to see through these delusions. Is it the same mind that first creates and sees through these delusions? 45:10 Q4 What are your recommendations on reflecting on the value of sila? How to avoid getting lost in concepts? 48:06 Q5 What's the difference between rights and rituals one should give up and those that seem to be part of monastic life.

Ajahn uses this refuge mantra at 27:30: Buddhaṃ me jīvitaṃ yāva nibbānaṃ saranaṃ gacchāmi Dhammaṃ me jīvitaṃ yāva nibbānaṃ saranaṃ gacchāmi Sanghaṃ me jīvitaṃ yāva nibbānaṃ saranaṃ gacchāami {To the Buddha I go for refuge living my life to realize nibbana To the Dhamma I go for refuge living my life to realize nibbana To the Sangha I go for refuge living my life to realize nibbana}

Questions are précised. Q1 I heard you say energy is there before effort. Can you expand on this? Q2 08:14 Can you elaborate on citta and consciousness? Q3 26:49 Teachers have taught us about the slow effacement of the self. You’re teaching us to fully embody us. I am confused.