Q1 Can you further describe the meanings of some of the English / Pali terms you use: clear comprehension / sampajañña; investigation / dhamma vijaya; wise attention / yoniso manasakara / knowing / annya, nyana, panya ; etc. Q2 17:02 Does citta refer to mind or heart or both? Q3 21:16 I'm struggling to identify the end of the in breath. Can you advise? Q4 25:39 I realized to my shock and surprise the damaging energy I've lived with and suffered from is envy - not of material things but of other people's achievements and lifestyle. Please advise.

Q1 17:54 How does one practice non-attachment without becoming isolated from the world? Q2 23:01 Can you clarify the difference in feeling equanimous or detachment? What is detachment?

The recording starts with Ajahn describing the word cultivation and his suggestions as to how one can cultivate the most direct animate experience we have? Q1 06:53 Why do you make the distinction between the heart and the body? Can you elucidate the qualities of the heart please? Q2 13:06 I've read that the refuge is an awakening to reality because the unconditioned is reality. How do we awaken to the unconditioned? Is it not unformed and unoriginated? 24:38 Q3 how to answer the angel question what is the meaning of life? What do you believe our purpose is as human beings? 27:48 Q4 I detach when confronted by emotions avoid, suppress, don't discuss. What do you recommend to facilitate reconnection and healing. A related question: There's been a lot of mention of dissociated or dispassionate reactions. Is not a big risk of becoming detached and disassociated from life? 34:53 Q5 How can I manage equanimity when in the midst of raw grief, pain etc I'm left rudderless at sea. 40:52 Q6 You mentioned parami satta. Can you review them please?

Q1 In some sessions I find my self repeatedly lightly dreaming and then waking after a few seconds. How can I deter this? 25:46 Q2 If the mind has been trained to engage in either zero or 100% and knows very little of the in-between, how would one engage the mind via the body to find the middle path? 29:03 Q3 Can you say more about becoming as a cause for suffering?