We review briefly the basic perspectives that we've explore in preceding sessions: the importance of active "doing" in meditation and daily life, the importance as well as receptivity and "not-doing" in meditation and daily life, and ways in which to inquire into our more fixed identity as a "doer." We then look at two broad perspectives on a doing coming out of a deep not-doing: (1) in "flow" experiences and the experiences of "experts" in a given area, with examples from art, music, sports, and everyday life; and (2) in spiritual traditions, with a particular emphasis on Taoist and Buddhist sources. Then there is a second guided meditation, about 20 minutes long, and beginning at 35:55, grounded in the earlier guided meditation before the talk, in which we explore a progressive letting-go of both more gross and more subtle dimensions of meditative doing, opening up to a deeper non-doing, which can be the basis for the "doing coming out of a deep not-doing" we explored in the talk. Finally, we have open discussion.

About a 30-minute guided meditation emphasizing the balance of more active "doing" and more receptive awareness (a kind of "not-doing") in meditation. We start with intentions and then settling of attention and awareness, followed by opening up to what is predominant, integrating both more active and more receptive dimensions of practice. This session is followed by a talk on the theme of doing and not-doing in meditation and daily life, and a second guided meditation, which goes more deeply into not-doing.

Let yourself think of someone you care about. Picture them, remember them, see them in your mind's eye or hold them in your heart. Imagine their happiest moment as a child. Then begin to wish them well: "May you be joyful. May you remember that child of spirit that was born in you. May your joy increase. May the causes for happiness and joy grow stronger in your life." Then imagine this person wishing the same for you.

This introduction was given to the group in Madrid ans is my usual introduction to the Mahasi Method.

Learning to discern "that which knows" as a way to release obsession

Noticing the roots of papanca in meditation, and resting with the flow of experience

Tranquility meditation using the breath