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The greatest gift is the
gift of the teachings
 
Ajahn Sucitto's Dharma Talks
Ajahn Sucitto
As a monk, I bring a strong commitment, along with the renunciate flavor, to the classic Buddhist teachings. I play with ideas, with humor and a current way of expressing the teachings, but I don't dilute them.
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2021-11-26 Refuges and five precepts 6:19
Bodhi College Breathing to Liberation (Ānāpāṇasati)
2021-11-26 Q&A 31:20
00:13 Working with tinnitus; 03:06 ‘sensing a way home to what I am’; 04:42 Becoming more comfortable with non-doing; 06:57 Mention not-self/anattā in the suttas; 11:26 Focusing on one point with breathing; 14:45 Feeling I should be doing something; 16:12 Building more energy in the practice as one ages; 22:32 Feeling angst about ending of the retreat; 23:15 Recollecting one’s virtues as preparation for death; 25:01 Having lost our ability to express open steady presence; 26:13 Refusing to identify with someone or some movement; 27:10 Aches in my shoulder in long sits; 29:06 Arūpa jhānas.
Bodhi College Breathing to Liberation (Ānāpāṇasati)
2021-11-26 Guided meditation – Breathing regulates body and mind 45:12
Aspects of energy can be steadied through sustaining awareness over the entire process of an exhalation, until the inhalation begins. Help breathing to regulate your energy. Energy will regulate your mind, quiet it, steady it, compose it, and over time it will consolidate into a steady quiet form.
Bodhi College Breathing to Liberation (Ānāpāṇasati)
2021-11-26 Bring your chaos home to be released 43:11
The suttas can give us prompts for how to practice, but the agent is this embodied heart. It’s a process of calming and steadying shared between body and heart that reveals that stable constant presence beneath the activated energies. Withdrawing energy from the activations, just witnessing the changeability of phenomena, there is dispassion and releasing. Meeting energy, not feeding it, so it can be freed.
Bodhi College Breathing to Liberation (Ānāpāṇasati)
2021-11-26 Standing meditation - Unified energy 52:51
Practicing in standing posture, it’s much easier to feel the whole body as an undivided object. Certain things then become apparent – an unbroken unity, an energy. Stay in your energy body as agitations well up, are received, and then dissolve – because they’re energy. This is the development of true insight, to know phenomena is changeable. Therefore one becomes dispassionate towards them.
Bodhi College Breathing to Liberation (Ānāpāṇasati)
2021-11-25 Q&A 33:13
00:12 Dispassion; 03:45 How do dispassion, disengagement and relinquishment reconcile with activism; 12:39 Body time versus clock time; 15:23 How should I teach mindfulness of breathing; 17:42 Joy and poignant sadness; 19:38 What is one then to be sensitive to in the third stage of the feeling tetrad; 25:55 Could you say that the citta is the deathless?
Bodhi College Breathing to Liberation (Ānāpāṇasati)
2021-11-25 Q&A 23:17
00: How to suffuse; 04:40 Placing and sensing the thinking mind; 07:14 Does Ānāpānasati help prepare us for end of civilization; 08:42 Nimittas; 10:01 When one area of body is not suffused; 11:25 How can we suffuse pīti/sukha? 13:00 Softening the process of enquiring; 15:26 Generating joy with chronic pain and vicious personal circumstances; 18:17 Blockages make nostril breathing difficult; 21:24 Can you speak about death?
Bodhi College Breathing to Liberation (Ānāpāṇasati)
2021-11-25 Guided meditation - Gladdening the heart 38:37
Tuning into where gladness is can be approached from different ways. One can recollect people or events that are gladdening, or one can tune into the energy of gladness that is felt in the body. Linger in its effects, the brightening, lifting quality that is agreeable.
Bodhi College Breathing to Liberation (Ānāpāṇasati)
2021-11-25 Jhāna 56:48
Jhāna is a condition that supports getting out of the conditioned realm. It gives the mind enough stability to step out of time and enough happiness to step out of the pull of sense pleasure. It makes turning away, nibbida, possible leaving an experience of something open, measureless, where the heart feels freedom from stress, freedom from pressure.
Bodhi College Breathing to Liberation (Ānāpāṇasati)
2021-11-25 Time, craving and where they stop 51:03
Your intimate environment is not about time, it’s about kamma. Enter into this embodied world with patience, resolution, goodwill and mindfulness, holding it steadily. There’s an aware intelligence that gets stronger and wiser when you can let go of the stories; it will work for your welfare.
Bodhi College Breathing to Liberation (Ānāpāṇasati)
2021-11-24 Q&A Saṇkhāra, self, khamma, khanda 39:39
00:48 You said, ‘I’m not a person who worries a lot, but a worry that persons too much.’ Can you say more? 02:07 I’m not clear about the term ‘volition’; 31:32 Are the suttas prescriptive (something to do) or descriptive (something that will happen anyway); 34:03 How to calm the bodily formation; 36:30 How to contemplate impermanence, dispassion, cessation and letting go?
Bodhi College Breathing to Liberation (Ānāpāṇasati)
2021-11-24 Guided meditation – The craft of meditation 29:04
Settling into direct experience, finding a stable place within the constant tidal wave of phenomena arising. Disengaging, carefully attending. It’s a craft, feeling out how this form is best sustained, smoothed out, appreciated, lingered in. This is the craft of meditation.
Bodhi College Breathing to Liberation (Ānāpāṇasati)
2021-11-24 Q&A 34:29
00:11 Feeling dizzy with QiGong; 00:49 Difference between calming mental activity and calming mind; 14:33 How to calm bodily activities with searing bodily pain; 16:29 Do we work sequentially on calming mental, then bodily formations, or together; 18:09 Examples of ‘accept not adopt’ particularly around past trauma; 21:04 Q6 When the hindrances calm down, what else is there to be found as citta saṇkhāra? 22:56 What does vicāra mean; 26:09 In-breath is short and painful when trying to elongate; 28:25 Should I try to smooth out bumpy breathing; 30:18 Meditative experience in terms of this social existence.
Bodhi College Breathing to Liberation (Ānāpāṇasati)
2021-11-24 Returning to body and heart 59:30
We get conditioned to be insensitive to heart and body. To return, enter the body as an energy form, staying with it, thoroughly sensitive to the entire body. When you can feel the presence of your own embodied energy, the heart finds a refuge in that. There’s something here that stays present, grounded, firm, accepting.
Bodhi College Breathing to Liberation (Ānāpāṇasati)
2021-11-24 Body regulates heart 39:32
You’re born into a system that knows how to regulate and discharge emotions and energy. If the energy is right, distractions and unevenness fade away, and the harmony of body and mind acts by itself. Practice asking what is needed now to bring ease, clarity and joy into your life. Use cultivation to do what’s needed, to maintain health, balance, sanity, lightness of being.
Bodhi College Breathing to Liberation (Ānāpāṇasati)
2021-11-23 Standing meditation – Harmony of the elements 21:54
Guidance to sense into the felt body, experiencing its elemental qualities. When the elements do what they’re supposed to do, energy moves freely, harmoniously. Heart picks up the sign and feels happy, comfortable
Bodhi College Breathing to Liberation (Ānāpāṇasati)
2021-11-23 Q&A 24:06
00:14 Doubt around ability to meditate; 19:05 Going through the sixteen steps vs. just being aware of breathing; 20:27 Significance of the quality of effort.
Bodhi College Breathing to Liberation (Ānāpāṇasati)
2021-11-23 Guided meditation - Breathing whole body 16:43
Establishing a firm foundation and upright posture, breathing in, breathing out. Let the exhalation drain the tired, stressed energy; let the inhalation refresh embodied energy. Put attention where it needs to go to facilitate breathing in and out through the whole body.
Bodhi College Breathing to Liberation (Ānāpāṇasati)
2021-11-23 Q&A 38:29
00:35 How to work with painful memories; 08:33 Difference between pīti and sukha; 11:06 Style and benefits of your QiGong; 15:51 Awareness of bodily energies and sensations; 23:27 Feeling body from the inside vs. outside; 25:40 Which practices are precursors of satipaṭṭhāna practices; 27:43 How to shift from (uncomfortable) sensation to energy; 30:51 Reflective capacity of citta; 34:51 Mindfulness with pleasant but faint sensation; 36:57 Drowsiness with samādhi.
Bodhi College Breathing to Liberation (Ānāpāṇasati)
2021-11-23 Sutta + right view, attitude, mindfulness 62:42
An overview of the Ānāpānasati Sutta, the first three tetrads having to do with samatha – steadying and opening the energies of body and – and the fourth having to do with vipassana – onlooking, contemplating what samatha brings to light. Right view, right attitude, right mindfulness are the guiding factors.
Bodhi College Breathing to Liberation (Ānāpāṇasati)
2021-11-22 Guided meditation - Receiving the gift 44:35
Tuning in to ground, space and breathing, send messages of safety and comfort, stillness and ease to your internal environment. What your citta lingers on becomes the dominant theme. This is why it’s possible to experience happiness in this crazy world. Receive the gift of abiding in the simplicity of the given.
Bodhi College Breathing to Liberation (Ānāpāṇasati)
2021-11-22 Introduction – Steadying our internal environment 35:18
Our intimate environment shakes us up; we become activated by phenomena and impressions. Through meditation we can begin to undo some of these reflexes, and cultivate a sense of stability and happiness. Then when things go wrong, our internal environment can be ok – it knows how to steady itself and discharge stress.
Bodhi College Breathing to Liberation (Ānāpāṇasati)
2021-11-13 Anger, Grief, Afflictive Emotions 48:17
Anger, grief and fear are primary reflexes that have the potential of taking us back to our safe, sympathetic intimate environment. To the extent that we have lost connection to the capacity of our autonomic nervous system to discharge stress, emotional energies freeze and don’t get resolved. This leave residues that sour and cripple the heart. So we practice cultivating our intimate environment; it's from here we can meet and transmute these afflictive emotions with pure presence.
New York Insight Meditation Center
2021-11-14 Whole system training 38:26
Our practice and training take place in a field that includes the internal and external environments we’re living in. What we can’t do through our willpower we can receive through the different qualities in the environment. Connect it all, then everything will come into balance – there is an intelligence that we haven’t been aware of. You get so far with your own willpower and the rest comes from this source which is beyond that.
Aruna Ratanagiri Buddhist Monastery
2021-08-15 Entering the Sacred 38:43
The quality of the sacred is missing from our lives, that which is totally true and is always there. We can open to it every day, from that stable place of embodiment. From that open center, we form a relational entity that can carry our values and virtues forward.
Barre Center for Buddhist Studies The Sacred Cosmos

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