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gift of the teachings
 
Ajahn Sucitto's Dharma Talks
Ajahn Sucitto
As a monk, I bring a strong commitment, along with the renunciate flavor, to the classic Buddhist teachings. I play with ideas, with humor and a current way of expressing the teachings, but I don't dilute them.
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2020-12-18 Easeful Ceasing 48:56
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Citta needs to be trained to rest back from engagement. By not going into the stories, spreading awareness over the entire body, and letting emotions rise and pass. As citta releases from contact, it accesses a finer more lasting and agreeable sense of security and well-being.
Cittaviveka :  Living, Dying and Liberation
2020-12-18 Guided Meditation - The Still Centre 35:28
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The energy of citta is conjoined with bodily energy. Steadying and brightening body gives citta a place to rest so it can withdraw from phenomena. With the disentangling from phenomena, the quiet center of citta, the knowingness, becomes more apparent.
Cittaviveka :  Living, Dying and Liberation
2020-12-18 Q&A - Causality, the World and the Way 29:44
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Cittaviveka :  Living, Dying and Liberation
2020-12-17 Bojjhanga and Q&A on Citta 43:10
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Cittaviveka :  Living, Dying and Liberation
2020-12-17 Exploration and Patience 9:10
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Dhamma is a direct experience. You can directly touch it and open up to it. Handle it more with curiosity than trying to figure out what to do about it. Patient, receptive, as the meditator becomes more open stuck mental states can fall away.
Cittaviveka :  Living, Dying and Liberation
2020-12-17 Touch What You Don't Know 57:19
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The tool of wisdom cross references thinking, emotion and body. Body helps reveal the heart. Use it to sense and handle emotion. This is using embodied wisdom for the purposes of calming and revealing. It’s how you get to know the bits you don’t know.
Cittaviveka :  Living, Dying and Liberation
2020-12-16 Tune in and Open 53:19
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Cittaviveka :  Living, Dying and Liberation
2020-12-16 Why Chant? 4:31
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Chanting is a resounding of the potentials of realization. Be part of the celebration, it’s very good for the heart. Put your voice in that and be part of the flow.
Cittaviveka :  Living, Dying and Liberation
2020-12-16 Receiving Oneself 7:40
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How do we heal the wounds and bruises of self? Recognize what is met: perception, contact, a cascade of memories. Don’t go into the stories, don’t try to fix or change anything. Let the feelings surge and move through your embodiment. Soften, widen, let citta do its work – keep the personality to one side.
Cittaviveka :  Living, Dying and Liberation
2020-12-16 Empathy and non-clinging 40:27
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The clinging reflex constricts citta, causing the loss of intelligence and sensitivity. Allowing things to shift and change lets us live more harmoniously and respectfully. In meditation, practice bringing attention back to the entire body, not fixating on any one point. Where citta and body come together, the all-encompassing world can be reviewed with goodwill and compassion.
Cittaviveka :  Living, Dying and Liberation
2020-12-16 Q&A -body postures, vipassana, jhana 43:13
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Cittaviveka :  Living, Dying and Liberation
2020-12-15 Recollection - Skilful Thought 11:19
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It’s important to learn to feel our thoughts. When thoughts are felt, there’s an instinctive filtering for true, uncluttered, undistracted thoughts. Chanting gives us a way to practice with this.
Cittaviveka :  Living, Dying and Liberation
2020-12-15 Centring Meditation 15:08
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Tune into the capacity to open and be sensitive. Listen in a feeling way to the pulses, tinglings, warmth of the body. Everything that resonates in your heart is felt directly in the body. Stay with awareness and allow feelings and emotions to shift, move, be ventilated and pass.
Cittaviveka :  Living, Dying and Liberation
2020-12-15 Strengthen Heart within the Mind 22:10
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Citta requires strength to meet the afflictive perceptions and meanings that compress it. Shutting down and distracting ourselves is understandable, but inadequate. Cultivation of spiritual faculties gives citta tools and capacity to meet phenomena with compassion and skillful action.
Cittaviveka :  Living, Dying and Liberation
2020-12-15 Samādhi Practice 33:14
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With the sīla practice in place, we give attention to samādhi practice – finding our center within the world of sense contact. From this steady place we are present, witnessing, attuning to how citta is touched by it all.
Cittaviveka :  Living, Dying and Liberation
2020-12-15 Sīla Practice 15:36
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Precepts are what most skillfully link citta to the world of sense contact. Without this ethical sense, citta runs out and gets into damaging circumstances. Precepts are the way you communicate the Dhamma through your actions into the world.
Cittaviveka :  Living, Dying and Liberation
2020-12-15 Introduction to Precepts 8:06
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The fundamental citta sense is an ethical sense. We try to encourage that with precepts. This is how we align ourselves to citta.
Cittaviveka :  Living, Dying and Liberation
2020-12-15 Opening - Ethics and Meditation 21:16
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Introduction to online format and schedule, encouragements for how to practice and make the most of these circumstances.
Cittaviveka :  Living, Dying and Liberation
2020-12-14 Cleaning Citta - New Moon Lunar Observance 51:49
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Purification of mind is not just spiritual jargon but necessary for happiness. No matter how gross or subtle, our speech, mental intentions and bodily actions affect us. Training and cleaning citta involves bringing uplifting qualities to mind and refraining from contracting to the unpleasant. This is how our kamma can begin to change.
Cittaviveka
2020-12-13 Q&A 37:42
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Can you comment on the other 3 foundations of mindfulness aside from body; is ‘heart-mind’ the translation for citta; is kamma self-perpetuating; please say more about tendency of untrained mind to outflow and how to reverse them; differentiate interdependency and toxic co-dependency in relationships; please explain mindful internally, externally, and both; please speak about how we can manage fear in this time of Corona virus; what is meant by ‘citta is released’; how do we work with aversion, like chemical sensitivity; what is the difference between citta as direct knowing and citta as learning; can you speak more about cleaning out the citta?
Dharma College
2020-12-13 Embodied Presence 48:03
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With mindfulness of body, we have a place where we can withdraw from the constructed world and come into direct experience. The body acts as a giant sense organ – feeling, sensing, open to it all. The body can clean encumbrances we would otherwise carry around with us.
Dharma College
2020-12-11 Q&A 15:10
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Is citta/mindfulness always present; who is attending to the citta; where does citta’s luminosity land; eyes opened or closed in meditation; thinking during discernment; use of cooling and warming in relation to what’s arising.
Bodhi College :  Citta: Mind, Heart, Spirit
2020-12-11 'Unestablished' Citta 40:55
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Citta can have sore spots, particularly volatile reactions that spin it out into planning. There’s the possibility of not being in that compulsive grip, of turning to the deathless element. Citta can be trained to withdraw into its own stillness, its own knowing.
Bodhi College :  Citta: Mind, Heart, Spirit
2020-12-11 Guided Meditation – Calm and Withdrawal 30:18
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Begin by remembering the value of calm and insight. Place attention carefully at the point of contact impression. Softening and widening so the impressions don’t stick. Let them roll off like beads of water.
Bodhi College :  Citta: Mind, Heart, Spirit
2020-12-11 Unwrapping Citta from the Khandha 27:46
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Citta is the still point in all the movement, tangle and impact. It’s hard to recognize, but body offers a reference point – the sense of presence. Yoniso manasikara, careful attention, trims the flood of experience to a summary message of what’s contacting you. Body can then be used to discharge the push of the aggregates.
Bodhi College :  Citta: Mind, Heart, Spirit

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