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Ajahn Sucitto's Dharma Talks
Ajahn Sucitto
As a monk, I bring a strong commitment, along with the renunciate flavor, to the classic Buddhist teachings. I play with ideas, with humor and a current way of expressing the teachings, but I don't dilute them.
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2020-12-15 Centring Meditation 15:08
Tune into the capacity to open and be sensitive. Listen in a feeling way to the pulses, tinglings, warmth of the body. Everything that resonates in your heart is felt directly in the body. Stay with awareness and allow feelings and emotions to shift, move, be ventilated and pass.
Cittaviveka Living, Dying and Liberation
2020-12-15 Strengthen Heart within the Mind 22:10
Citta requires strength to meet the afflictive perceptions and meanings that compress it. Shutting down and distracting ourselves is understandable, but inadequate. Cultivation of spiritual faculties gives citta tools and capacity to meet phenomena with compassion and skillful action.
Cittaviveka Living, Dying and Liberation
2020-12-15 Samādhi Practice 33:14
With the sīla practice in place, we give attention to samādhi practice – finding our center within the world of sense contact. From this steady place we are present, witnessing, attuning to how citta is touched by it all.
Cittaviveka Living, Dying and Liberation
2020-12-15 Sīla Practice 15:36
Precepts are what most skillfully link citta to the world of sense contact. Without this ethical sense, citta runs out and gets into damaging circumstances. Precepts are the way you communicate the Dhamma through your actions into the world.
Cittaviveka Living, Dying and Liberation
2020-12-15 Introduction to Precepts 8:06
The fundamental citta sense is an ethical sense. We try to encourage that with precepts. This is how we align ourselves to citta.
Cittaviveka Living, Dying and Liberation
2020-12-15 Opening - Ethics and Meditation 21:16
Introduction to online format and schedule, encouragements for how to practice and make the most of these circumstances.
Cittaviveka Living, Dying and Liberation
2020-12-14 Cleaning Citta - New Moon Lunar Observance 51:49
Purification of mind is not just spiritual jargon but necessary for happiness. No matter how gross or subtle, our speech, mental intentions and bodily actions affect us. Training and cleaning citta involves bringing uplifting qualities to mind and refraining from contracting to the unpleasant. This is how our kamma can begin to change.
Cittaviveka
2020-12-13 Q&A 37:42
Can you comment on the other 3 foundations of mindfulness aside from body; is ‘heart-mind’ the translation for citta; is kamma self-perpetuating; please say more about tendency of untrained mind to outflow and how to reverse them; differentiate interdependency and toxic co-dependency in relationships; please explain mindful internally, externally, and both; please speak about how we can manage fear in this time of Corona virus; what is meant by ‘citta is released’; how do we work with aversion, like chemical sensitivity; what is the difference between citta as direct knowing and citta as learning; can you speak more about cleaning out the citta?
Dharma College
2020-12-13 Embodied Presence 48:03
With mindfulness of body, we have a place where we can withdraw from the constructed world and come into direct experience. The body acts as a giant sense organ – feeling, sensing, open to it all. The body can clean encumbrances we would otherwise carry around with us.
Dharma College
2020-12-11 Q&A 15:10
Is citta/mindfulness always present; who is attending to the citta; where does citta’s luminosity land; eyes opened or closed in meditation; thinking during discernment; use of cooling and warming in relation to what’s arising.
Bodhi College Citta: Mind, Heart, Spirit
2020-12-11 'Unestablished' Citta 40:55
Citta can have sore spots, particularly volatile reactions that spin it out into planning. There’s the possibility of not being in that compulsive grip, of turning to the deathless element. Citta can be trained to withdraw into its own stillness, its own knowing.
Bodhi College Citta: Mind, Heart, Spirit
2020-12-11 Guided Meditation – Calm and Withdrawal 30:18
Begin by remembering the value of calm and insight. Place attention carefully at the point of contact impression. Softening and widening so the impressions don’t stick. Let them roll off like beads of water.
Bodhi College Citta: Mind, Heart, Spirit
2020-12-11 Unwrapping Citta from the Khandha 27:46
Citta is the still point in all the movement, tangle and impact. It’s hard to recognize, but body offers a reference point – the sense of presence. Yoniso manasikara, careful attention, trims the flood of experience to a summary message of what’s contacting you. Body can then be used to discharge the push of the aggregates.
Bodhi College Citta: Mind, Heart, Spirit
2020-12-10 Q&A 2 52:56
Relationship between citta, mano and viññāna; why doesn’t citta appear in the chain of dependent co-arising; what is samudayo; the nature of contact and perception conditioning feeling; how can one prepare for death; skills and developments of the mano function and how that mixes in with citta; helping other people; bubbling energy in meditation; limiting external impingements on citta in householder life.
Bodhi College Citta: Mind, Heart, Spirit
2020-12-10 Q&A 1 22:18
Equanimity as a brahmavihara and equanimity as a factor of awakening; latent tendencies (anusaya); uprooting hindrances; role of the formless realms in developing insight and freedom;; when is the mind is ready to go to the formless realm; where does vedanā fit in with manas/ mano; quality of self-respect in removing the need to prove oneself.
Bodhi College Citta: Mind, Heart, Spirit
2020-12-10 Using Citta to Clear Obstacles and Conventions 34:07
In the process of body meditation, the notional conventional body drops away and we find the citta body. With the cultivation of appamano states, it is nourished and strengthened to meet our negative afflictive states and heal them.
Bodhi College Citta: Mind, Heart, Spirit
2020-12-10 Boundariless Citta 26:41
The boundless nature of citta can make us feel too vulnerable, so we put up boundaries that end up constricting us. Cultivation of the brahmaviharā, the measureless states, is a removal of those boundaries. An abiding place results that can act as a foundation for complete liberation.
Bodhi College Citta: Mind, Heart, Spirit
2020-12-09 Guided Meditation – Brahmaviharā 30:11
If we keep picking up and resonating the brahmaviharā heart tones, citta will naturally open and move in that direction. These are natural expressions of citta – it feels rewarded with these expressions and is energized.
Bodhi College Citta: Mind, Heart, Spirit
2020-12-09 Q&A 2 47:53
Questions about involuntary movements in practice; please you comment on the third tetrad of ānāpānasati; please review the potential value of jhāna experiences; say more about how ignorance sucks energy from citta; deep fears and primal memories.
Bodhi College Citta: Mind, Heart, Spirit
2020-12-09 Q&A 1 16:13
Misguided jhāna; how to practice with the three characteristics (anicca, dukkha, anatta); is ānāpānasati enough for liberation?
Bodhi College Citta: Mind, Heart, Spirit
2020-12-09 The Absorption Process 50:53
Meditation is a whole life process. Proper cultivation of citta – diligence, vigilance, careful attention in our attitudes and actions – can lead to degrees of liberation. Topics of samadhi, jhāna, wisdom are addressed.
Bodhi College Citta: Mind, Heart, Spirit
2020-12-09 Guided Meditation – Handling the Citta towards Jhāna 38:51
Lingering is part of the process of absorbing. It takes time to learn. Establish reference points to return to, lingering with no particular agenda. Keep widening and softening attention over the whole body.
Bodhi College Citta: Mind, Heart, Spirit
2020-12-08 Q&A 52:23
Please expand on terms kusala and akusala; right effort when working with body tension; is thought consciousness the same as anusaya (latent tendencies); please describe Thai Forest’s particular way of teaching dhamma; does stepping back out of the conditioned into the unconditioned refer to the unrestricted unbounded citta; how is yoniso manasikara different from mindfulness; comments on Venerable Paññavaddho’s view on citta.
Bodhi College Citta: Mind, Heart, Spirit
2020-12-08 Guided Meditation – Responsive Intelligence 25:20
Meditation is a process repeatedly placing attention. Keep touching references of comfort and steadiness, listen and linger until citta picks up the sign. We begin to learn what is suitable, what is working to gladden citta. It then has the strength to break down the afflictions of heart and body.
Bodhi College Citta: Mind, Heart, Spirit
2020-12-08 Q&A 26:16
Please explain Ajahn Maha Boowa’s comment that citta ‘does not die’; is the experience of something that sees and receives experience citta; is citta what Tibetans call ‘mind itself’; is pure citta synonymous with pure knowing; please clarify comment about ‘storms passing through’ in relation to suicide; do we know when we are experiencing citta; how to rest in citta, the place of no ‘I’?
Bodhi College Citta: Mind, Heart, Spirit

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