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The greatest gift is the
gift of the teachings
 
Ajahn Sucitto's Dharma Talks
Ajahn Sucitto
As a monk, I bring a strong commitment, along with the renunciate flavor, to the classic Buddhist teachings. I play with ideas, with humor and a current way of expressing the teachings, but I don't dilute them.
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2024-06-16 Voice and resonance/ chanting guidance (1) 31:54
In this retreat Ajahn offered a series of guidance on voice production and resonant chanting.
Satipanna Insight Meditation (SIMT) :  A Mindful Resonance
2024-06-15 Satipatthana - internal and external 50:10
Satipanna Insight Meditation (SIMT) :  A Mindful Resonance
2024-06-06 Awakening takes Parami 48:21
Cittaviveka
2024-06-02 Closing remarks 50:05
An exploration of proliferations, kamma and self and the eightful path
Meditationszentrum Beatenberg Exploring Animate Reality
2024-06-02 GM - 60 min (alternative length) breathing, transition 60:10
Meditationszentrum Beatenberg Exploring Animate Reality
2024-06-02 GM - breathing , transition 20:02
Meditationszentrum Beatenberg Exploring Animate Reality
2024-06-01 Q&A 51:25
Q1: You seem to be talking about citta as a persisting permanent thing not as arising every split second. Any comments? 11:34 Q2: How can I deal with not fully maintaining Buddhist standards after the retreat? 17:27 Q3: You said: Keep warming what can be warmed and the things that can't release yet ... it's not ready. Could you elaborate more on this please? 24:08 Q4: You wrote a book called Unseating the Inner Tyrant. The critic consumes a lot of energy. How do you restore that energy after a rage? Is there a shorter path to finding balance? 32:59 Q5: There's a lot of fear in my citta. How come? 34:46 Q6: I was afraid of coming to this retreat, and now I'm afraid of going out. 38:16 Q7: What is the relationship between tanha, craving, as the fundamental cause of dukkha and the three root kelasa, defilements, based on the scriptures and or their experience for interpretation? 47:51 Q 8: What is the effect of serious illness physical and psychological on the citta? Can they limit or make it impossible to take care of the citta?
Meditationszentrum Beatenberg Exploring Animate Reality
2024-06-01 Dukka and the end of dukka 56:38
Ajahn explores dukkha and the end of dukkha and the role of the 7 enlightenment factors, shifts of energy, identity and sabotage programs, disengagement/viveka, dispassion/viraga, cessation/nirodha.
Meditationszentrum Beatenberg Exploring Animate Reality
2024-05-31 Q&A 56:21
Q1 If I remember it well citta follows moving, shifting energy. How can we feel moving energy? Is it the feeling of the breath or sound? What is non-moving energy? 08:37 Q2 what's the difference between virya, translated as energy, and citta energy? 12:12 Q3 You don't seem to use the word awareness which is often used to denote the knowing of something. Is there a connection between the felt energy and awareness? 28:28 Q4 How do you reconcile the fire of an animated heart with Buddhism's perfume of disengagement and dispassion? 32:36 Q5 how can sensation and the sequence that leads to it be described in a subtle energy approach? 43:43 Q6 What's the difference between vedana and emotion? 44:48 Q7 Sadness, sorrow, fear, joy. Are the emotions or more fixed states? 49:20 Q8 Observing the breath seems quite important, but as soon as I focus on the breath it gets forced and heavy. Do you have any advice on observing the natural breath without interfering? 52:17 Q9 What does it mean when you say the breathing is a messenger? What is the message?
Meditationszentrum Beatenberg Exploring Animate Reality
2024-05-31 Challenging mind states 51:15
Ajahn explores kaya and citta sankharas; building up resources; sabotage programs; mudita as a resource.
Meditationszentrum Beatenberg Exploring Animate Reality
2024-05-30 The process of samadhi 56:59
Meditationszentrum Beatenberg Exploring Animate Reality
2024-05-29 Q&A 36:55
Q1 Can it be that Qi Gong releases long forgotten memories? 06:40 Q2 If everything is empty, who or what dies and what is reborn if rebirth is not only a concept? 16:19 Q3 Does the Buddhist path result in the loss of loved ones because they're not on that path. For example partner, family, friends? Is there a way to have both? I feel that one side goes at the cost of the other. 20:14 Q4 I've been feeling quite bored sometimes today. How do you recommend to deal with this phenomenon? How could it be explained from a Buddhist point of view? 27:13 Q5 When I'm meditating sitting down, I sometimes feel that I'm losing the perception of a three-dimensional space. I can still feel my body but I don't feel like there's an up or a down or left or right. Is this something common?
Meditationszentrum Beatenberg Exploring Animate Reality
2024-05-29 Receptive attention - body-breathing-meditation. 43:48
Meditationszentrum Beatenberg Exploring Animate Reality
2024-05-29 Animate conditions 54:31
Exploring the territory of body, mind and heart and a kiss the frog practice.
Meditationszentrum Beatenberg Exploring Animate Reality
2024-05-28 Q&A 57:12
Q1 You mentioned vedana as the knowing of a feeling tone. I always thought that vedana occurs very fast and almost unconsciously How could one practice or investigate vedana a more deeply? 23:51 Q2 What is conscience from the Buddhist point of view? 28:21 Q3 How come the mind prefers to get involved with negative instead of positive stuff? 30:31 Q4 What actually do we need a mind for? In another words is there a quick and easy way to distinguish useful and harmful thinking? 40:24 Q5 Where do you see similarities and differences between dhamma practice and positive neuroplasticity? How can we cultivate more joy? 37:01 Q6 If I don't proceed according to the map, then how do I know if I'm doing something wrong or whether it just takes time? 54:16 Q7 Is it easier to stay grounded when speaking to others? It seems easier to say grounded when not speaking to others.
Meditationszentrum Beatenberg Exploring Animate Reality
2024-05-28 Boundaries 59:12
Examining the theme of boundaries, Ajahn explores the four foundations of mindfulness and self.
Meditationszentrum Beatenberg Exploring Animate Reality
2024-05-28 Guided Standing Meditation 29:07
Meditationszentrum Beatenberg Exploring Animate Reality
2024-05-27 Manas versus citta experience 56:31
Ajahn explores manas versus citta experience, using maps, breathing and walking to investigate.
Meditationszentrum Beatenberg Exploring Animate Reality
2024-05-27 Bhavana 15:51
Ajahn investigates bhavana/cultivation and suggests a step-by-step-practice, using developing skilful conditions.
Meditationszentrum Beatenberg Exploring Animate Reality
2024-05-26 The use of devotional practices 38:28
Using devotional practices to cultivate sati. Includes meditation instruction and a 20 m silent sit.
Meditationszentrum Beatenberg Exploring Animate Reality
2024-05-26 The inanimate and the animate 1:21:28
Examining themes of the inanimate and the animate, Ajahn explores citta and provides walking meditation instructions.
Meditationszentrum Beatenberg Exploring Animate Reality
2024-05-26 Guided and silent meditation 43:19
Meditationszentrum Beatenberg Exploring Animate Reality
2024-05-26 Exploring the body 40:42
Ajahn examines the theme of body, its elements including boundaries, moving meditation and voice.
Meditationszentrum Beatenberg Exploring Animate Reality
2024-05-25 Opening talk and standing meditation 21:43
Meditationszentrum Beatenberg Exploring Animate Reality
2024-05-16 Footsteps of the Master 60:57
A talk given at Amaravati at the celebration of Luang Por Sumedho's 90th year.
Amaravati Monastery
2024-05-12 Repairing and releasing the heart 34:28
London Insight Meditation Repair and Release: Servicing the Heart
2024-05-12 Guided standing and sitting practice 38:38
London Insight Meditation Repair and Release: Servicing the Heart
2024-05-11 We solidify ourselves to feel secure 32:36
London Insight Meditation Repair and Release: Servicing the Heart
2024-05-11 Sound and mantra meditation practice 17:22
London Insight Meditation Repair and Release: Servicing the Heart
2024-05-11 Connecting the subtle body with the citta 39:16
London Insight Meditation Repair and Release: Servicing the Heart
2024-05-07 Holiday for the citta 43:51
Cittaviveka
2024-05-06 GM - Stabilizing the heart 48:13
Cittaviveka
2024-05-05 Dealing with emotional damage: shock, grief, anxiety 27:21
Dhamma Stream Online Sessions
2024-05-05 GM - That which is timeless is vital 21:26
Dhamma Stream Online Sessions
2024-05-01 Where the internal and external come together 42:54
Cittaviveka
2024-04-21 Q&A 32:03
Q1 How important is it to maintain continuity of the meditation object? 0857 Q2 I'm confused by the word citta. For a long time I thought it was the physical organ of the heart, but now I understand that it may be mind. Can you help please? 2334 Q3 you talked about adhiṭṭhāna, resolution as being as one way of manifesting accepting and bowing to all the negative and unskillful thoughts that kept rising in the mind. Can you elaborate on this please? 2521 Q4 what is the relationship or differences between viññāṇa (sense consciousness) and sati (awareness). 2724 Q5 Can you comment on scattering ashes of a body after cremation? Is this about attaching to a body?
Dhamma Stream Online Sessions
2024-04-21 GM - The ending of the residues 12:13
Dhamma Stream Online Sessions
2024-04-08 Freedom from Fear 53:07
Bhavana, cultivation, is associated with bringing into being fruitful states and dwelling in them. Without this ground, citta- heart - goes out, focuses on conditioned phenomena. The natural result will be uncertainty, anxiety, fear. Practices for clearing fear at its root are described: contemplation of death, mindfulness of body and breathing, generosity, virtue.
Amaravati Monastery
2024-03-30 The ongoing focus for cultivation is ‘me’ 52:02
The compulsive shaping and drives of the citta are held by grasping – an involuntary reflex that can be mastered through careful cultivation. As the end of this grasping and shaping is the sense of self, that sense of ‘me’ ‘I am this’ is the ongoing focus of our Dhamma practice.
Cittaviveka Step-by-Step: the Upwards Flow
2024-03-29 Dhamma practice shapes the Citta into a more fulfilling state 47:35
The emphasis on virtue, beyond keeping rules, customs and procedures, is to bring about harmony. It enables us to establish a fluent relationship that isn’t domineering nor indifferent, clearing of heart from destructive tendencies. It’s the tonality of careful attention in what we do. Not seeking results, but just bringing forth harmony, beauty, purity in our daily lives. (Sutta reference SN 46:1)
Cittaviveka Step-by-Step: the Upwards Flow
2024-03-28 Development without Becoming 49:57
Our general mode follows a track called becoming. It’s a track that keeps moving, flavoured with craving that never arrives at satisfaction. The Buddha presented a more natural way – step-by-step, chart the course, with friendliness and purity of intention. Mindfulness of body and contemplative thought (vitaka-vicara) support a wider, wholistic mode. Use the process to adjust your world, so you’re not driven and pushed by it.
Cittaviveka Step-by-Step: the Upwards Flow
2024-03-27 The flow to liberation: Feeding the Citta 44:01
The flow to liberation isn’t a flash in the pan miracle, but a gradual, step-by-step process. Begin with the 4 establishments of mindfulness. When held carefully, steadily, with patience, the enlightenment factors develop. It can’t be done out of will power. Rather, nourishment for the process are restraint, mindfulness and careful attention. (Sutta reference AN 10:61)
Cittaviveka Step-by-Step: the Upwards Flow
2024-03-26 Ethical Responsibility Leads to Concentration and Release 44:17
Liberation is always a step-by-step process. Each stage flows into the next. It’s a natural process, according to Dhamma. Start on the right track, with virtue – relational sensitivity. Acting in this way gives rise to gladness, then concentration, leading to liberation. (Sutta reference AN 10:2)
Cittaviveka Step-by-Step: the Upwards Flow
2024-03-25 The Circular Process: Right View, Right Mindfulness and Right Effort 42:34
Three key factors of the Noble Eightfold Path circle around and support each other: Right View, which scans to see which skilful qualities need to be developed; Right Mindfulness, which sustains attention on this development; and Right Effort, which provides the energy to complete the transformation.
Cittaviveka Step-by-Step: the Upwards Flow
2024-03-24 Eight Steps in Mindfulness Training 19:54
Cittaviveka
2024-03-17 Right view and intention are the basis for the satipatthāna 37:08
Dhamma Stream Online Sessions
2024-03-06 Harmony and forgiveness 48:26
Consider the deep learning or openness that has been experienced. What has found its way to the exit? This allows a regaining of the awakened centre.
Emoyeni Retreat Centre :  Regaining the Centre
2024-03-05 Insight breaks up grasping 39:33
The centre has no name but is harmonious, unsqueezed and released from (often unrecognized) clinging.
Emoyeni Retreat Centre :  Regaining the Centre
2024-03-05 Re-gaining the centre 50:11
Practice establishes a wholeness, a container where we can settle and witness the suffering, those random, sometimes painful stresses we call “ours”.
Emoyeni Retreat Centre :  Regaining the Centre
2024-03-05 Training the citta is your best bet 37:11
The teachings are not philosophies, abstract concoctions or attitudes. They point to direct signals of the citta with no position to stand on.
Emoyeni Retreat Centre :  Regaining the Centre

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