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The greatest gift is the
gift of the teachings
 
Ajahn Sucitto's Dharma Talks
Ajahn Sucitto
As a monk, I bring a strong commitment, along with the renunciate flavor, to the classic Buddhist teachings. I play with ideas, with humor and a current way of expressing the teachings, but I don't dilute them.
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2010-02-08 Why Meditate 2:01:46
Sam Poh Temple
2010-02-07 Talk 3 1:19:54
Sam Poh Temple
2010-02-07 Uttara Vihara 62:53
Sam Poh Temple
2010-02-06 Talk 1 58:37
Sam Poh Temple
2010-02-04 Ipoh Living Buddhism 53:16
Sam Poh Temple
2010-01-31 Taiping - Four Floods 56:29
Sam Poh Temple
2010-01-29 Talk 1 63:04
Sam Poh Temple
2010-01-29 Talk 2 1:25:27
Sam Poh Temple
2010-01-28 Talk 1 1:26:23
Sam Poh Temple
2010-01-28 Talk 2 1:22:47
Sam Poh Temple
2009-10-03 Integration Into Daily Death 36:28
Cittaviveka Vassa Retreat
2009-10-02 Wisdom, Calm and Insight 36:46
In meditation we want to penetrate the depths of mind, to get the roots of our habits, attitudes, beliefs. We go through the body because it’s easier to discern as an object than mind. Steadying and calming the body energies, wisdom builds up, begins to know cause and effect, what leads to clarity, what leads to release.
Cittaviveka Vassa Retreat
2009-10-01 Hindrances and Aggregates - The Right Response 28:18
We can use the suffering that arises from the hindrances as a means for clearing kamma. Rather than getting hooked by our habitual reactions, track the experience through the lens of the aggregates. Set aside the topic, get underneath it. Work with it on an energetic level, feel it in the body. It isn’t easy, but over time confidence builds that this is where it ceases. Then these hindrances have taught us a powerful lesson we won’t get anywhere else.
Cittaviveka Vassa Retreat
2009-09-30 Attention, Intention, Energy and Awareness 22:16
Two factors play a part in the way the mind operates – attention and intention. Both are conditioned, and both carry energy. Attention limits the span of awareness, intention defines the quality of it. A lot of the problems in meditation can be resolved through attention, intention and bringing the right kind of energy to them.
Cittaviveka Vassa Retreat
2009-09-29 Establishing Thoughtfulness and Reflection (vitakka-vicara) 36:43
To meditate refers to placing the mind on a conducive object. There are functions that support meditation: vitakka –applied thoughtfulness/consideration; and, vicara – reflective evaluating, taking in the effects of what we apply ourselves to. Various applications of vitakka-vicara are reviewed, from the 5 indriya to mindfulness of body and breathing.
Cittaviveka Vassa Retreat
2009-09-26 The One Thing You Can Do 49:52
Cittaviveka Vassa Retreat
2009-09-12 Tidying Up 34:13
Cittaviveka Vassa Retreat
2009-08-09 Guided Meditation 48:42
Cittaviveka Vassa Retreat
2009-08-06 Suttas 2 - The Gradual Training 56:34
A reading of Sutta extracts that describe the step-by-step instructions of the Buddha. 1) Vin. Mahavagga (on Yassa); 2) DN 2 – Sāmmaññaphala Sutta; 3) MN 53 – Sekha Sutta; and, 4) MN 125 – The Grade of the Tamed. There are similarities across the lists. They refer not so much to ‘do this’ and ‘do that’ kind of lists, but describe a process of cause and effect: do this and allow that, dwell in that, and this will take you to the next step. It is subtler than steps of a technique.
Cittaviveka Vassa Retreat
2009-08-02 Guided Meditation 44:58
Cittaviveka Vassa Retreat
2009-07-26 Guided Meditations 43:49
Cittaviveka Vassa Retreat
2009-07-22 Suttas 1 - Picking Up the Teaching 60:37
A reading of excerpts from the Suttas related to how one gets encouraged to undertake the practice. 1) AN 3:65 – Kālāma Sutta; 2) MN 95 – Cankī Sutta; and, 3) MN 70 – Kīṭāgiri Sutta. Some common threads are qualities of self-questioning, questioning one’s motivation, knowing what’s reliable, knowing how to test it out.
Cittaviveka Vassa Retreat
2009-07-19 Guided Meditations 44:24
Cittaviveka Vassa Retreat
2009-07-18 The Most Obvious Important Thing 48:04
We have something in us that naturally searches for pleasure, searches for meaning. We go out to find it, but it’s actually right here in our embodiment. The indriya are expressed in our embodiment, they support embodied intelligence. Focus on the practises that establish these faculties. As they come together, everything rests, there’s a ceasing, you can relax.
Cittaviveka Vassa Retreat
2009-07-17 Dhamma Body is Nobody's 30:09
A reflection on the tendency to attach to external forms. Can we make use of these systems and structures without getting so wrapped up in them? Cultivation of the 5 indriya helps establish appropriate relationship to the world. As they come together, you start to see the 4 Noble Truths. It’s the only thing that’s really sure!
Cittaviveka Vassa Retreat

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