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Retreat Dharma Talks

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2024-09-02 Monday night Dharma Talk: Love - craving versus the boundless heart. 46:27
Kate Munding
The word love, as it's used in the English language, is complicated in that it represents not only our capacity for unlimited, unconditional love but also unhealthy attachment and craving. The Buddha was clear about the pitfalls of craving, but he also pointed to the boundless heart, one free from unhealthy attachment, as part of the path of awakening
2024-09-03 The Invisible Work of Dharma Practice 18:09
Brian Lesage
2024-09-04 The Way of Wisdom 33:50
George Mumford
2024-09-04 Meditation: Touching Peace 22:02
Tara Brach
This guided meditation offers a pathway to quieting our mind and calming anxiety. We begin with long deep breathing, and with the breath, engage the image of a smile and relax through the body. Then we practice resting in relaxed awareness, allowing waves of thoughts, feelings and sensations to come and go.
2024-09-05 Guided Meditation: Exploring Reactivity and the Feeling-Tones of Pleasant or Unpleasant 34:51
Donald Rothberg
After settling our attention through concentration and/or mindfulness, there are further instructions in noticing any reactivity (involving grasping or pushing away in a more automatic way at the levels of mind, body, or emotions), then in attending to the feeling-tone (especially a moderate or a little greater sense of pleasant or unpleasant), and lastly in recalling an experience of reactivity in the last few days and exploring it with mindfulness.
2024-09-05 Dukkha and the End of Dukkha: Transforming Suffering and Reactivity 58:58
Donald Rothberg
The Buddha suggested the core of his teaching in one short sentence: "I teach dukkha [suffering or reactivity or a sense of unsatisfactoriness] and the cessation of dukkha.” We explore this teaching in several ways. We see how the Buddha had multiple ways of talking about dukkha, with only, I suggest, the understanding of dukkha as reactivity, making sense of what the end of dukkha means. Dukkha as reactivity is explicated especially in two teachings, the Two Arrows and Dependent Origination. We look at the meaning of reactivity and how it manifests in our experience. We also see how reactivity can often be enmeshed with insight, such it makes sense to speak of transforming reactivity rather than simply suppressing it. We then explore five ways of practicing with reactivity. The talk is followed by discussion.
2024-09-10 Guided Meditation: A Few Dimensions of Mindfulness of Breathing 26:03
Brian Lesage
Reflections about the dimensions of mindfulness of breathing that are explored in this guided meditation are offered in the dharma talk entitled, Discovering the Home of the Breath.
2024-09-10 Discovering the Home of the Breath 22:35
Brian Lesage
This talk offers reflections on the dimensions of mindfulness of breathing that are explored in the Guided Meditation entitled: A Few Dimensions of Mindfulness of Breathing
2024-09-11 What is Love Asking from Us? A Conversation between Tara Brach & Gabor Maté 61:04
Tara Brach
In this conversation, Tara Brach and Gabor Maté come together to explore the heart-wrenching situation in Gaza through the lens of the Bodhisattva path. Drawing from the Bodhisattva path – the commitment to alleviate suffering for all beings – they explore the importance of compassion and engaged spirituality in responding to the oppression and trauma experienced by the Palestinian and Israeli people. This conversation is an invitation to examine our own spiritual practices and to consider how we can embody the Bodhisattva spirit in today’s world, breaking the silence and standing in solidarity with all who are suffering. It was offered as part of a series of conversations that accompany a poignant and heartbreaking film – “Where Olive Trees Weep” – about the struggles and resilience of Palestinian people under Israeli occupation. Access to the full program and the film is by donation – link here.
2024-09-11 Meditation: A Witnessing, Kind Presence 19:52
Tara Brach
Starting with scanning through the body and awakening the senses, we then rest in presence, with the breath as a home base. The meditation invites an openness to whatever arises, and a gentle kind attention if we encounter physical or emotional pain. We end with a prayer that includes our own being and all beings.
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