We look for safety and stability in a level of experience that cannot provide it, that’s the source of agitation. In meditation we practice the ability to sustain ungrasping attention around a thought, feeling, situation, and particularly unpleasant feeling. The content will constantly shift, but the relationship to them, awareness, can become the source of stability. *Sutta reference is SN2:17.
Talk in Hebrew, about how experience is fabricated. Particularly by the way of relating of 'firing the second arrow' of 'dukkha' towards what is difficult, and how we can find a more appropriate and liberating response via a 'metta' way of relating.
Supporting steadiness, openness, and dedication in our practice. Via a spread and open awareness that is intentionally receiving–inviting–the present body sensations into the spacious awareness. Our dedication is to stay steady with it, and to re-open and re-invite, when our attention, naturally, moves away. All of this is done with a gentle atmosphere of metta–kindness.
