As we face multiple crises, yet also open to new transformations - inner and outer- a new type of spiritual practitioner is needed, who is able to connect inner and outer transformation. Echoing the Buddhist bodhisattvas, Jewish prophets, Jesus, many indigenous leaders, Gandhi, King, and Dorothy Day, among others, the "new bodhisattva" follows a new kind of training which is outlined.
Suffering is pervasive-there's no escape. But we all suffer together in exactly the same way, so we are close to one another. Bodhisattvas know this means love and compassion are the most real emotions in our lives.
The bodhisattva path involves a training of our hearts to abandon unskillful states and cultivate qualities of love, compassion, and forgiveness--and envision actions to transform the suffering of others and the world. In the Rwandan genocide and the triumph of freedom and democracy in South Africa we see the suffering that comes from cultivating fear and hatred, and the potential for freedom and peace that results from cultivating forgiveness, compassion, and love. These recent events remind us how much our actions matter, and invite us to become bodhisattvas, committed to the awakening and freedom of all beings.
We look at one of the primary training areas of a Bodhisattva, one who connects inner practice and helping others ethical practice. We consider an expansive understanding of the five lay precepts, and the challenges of ethical practices.
In the context of a unit to Occupy Oakland, reflections on the importance for our times of developing our lives to connect inner and outer transformation, and of the inspiration to be bodhisattvas.
Bodhisattvas are compassionate beings who transmute the suffering of the world. Here are some tools and reflections on how to be a Stealth Bodhisattva in your work and your life.
