Day 1 sitting instructions. Very short practice suitable for beginners emphasizing relaxed relationship to the objects of attention, balanced attitude, and how to set appropriate expectatioins about unintentional thinking during meditation.

Diana and Donald each speak for about 20 minutes. Diana focuses especially on relational metta practice in daily life, including with parenting. Donald speaks of the aspiration, as the great Tibetan teacher Shabkar, emphasizes, on having one’s life and practice be one. He then focuses on the different dimensions of individual metta practice in daily life. The two talks are followed by a period of discussion.

This talk explores the traditional benefits and scope of mettā practice, presenting loving-kindness as a force that steadies sleep, brightens the mind, supports concentration, and softens our relationships with human and non-human beings alike. Drawing on classical texts and modern teachers, it emphasizes beginning with what is possible—locating the goodwill already present and gently extending it outward. The practice culminates in the “all beings” category, cultivating an impartial heart free from indifference and ill will.

This talk explores how mettā supports freedom from the “second arrow” of mental reactivity. Drawing on vivid teachings from the Buddha, it shows that ill-will harms the one who holds it and that kindness is an aspirational training pointing to the limitless capacity of the heart. The path is framed through the Satipaṭṭhāna: purification of mind, the surmounting of sorrow, and the end of dukkha. Central is the role of vedanā—the pleasant, unpleasant, or neutral tone that conditions craving and resistance. Most suffering arises not from experience itself but from the mind’s rejection of what is here. Mettā becomes a relational posture toward life, saying “yes” to each moment and softening identification with pain. By noticing greed, aversion, and delusion, we transform them into generosity, love, and wisdom. The impartial heart learns to meet all experience with balance, discovering ease even amid difficulty.

Gently turning to someone challenging that we also appreciate.

Metta for the people we meet throughout the day.

It seems with every day of news, there is more uncertainty, deep concern and unease. As much as we would like to, we can't control reality. However, the great gift of practice is that we can choose how to skillfully relate to our experience. This is a time for our practice to hold us. Instead of reacting impulsively in ways that just contract us more or with actions we later regret, we can respond effectively with a wise heart. This talk discusses teachings and practices that help us make that wiser choice.

Short Reflection & Guided Meditation with a poem by Rosemerry Wahtola Trommer | Earthworm Practice for the Anthropocene III | Online Wednesday-Morning

The protector of Loving kindness and compassion

This guided session explores multiple ways to send metta to self: From a benefactor, through our body, to different times in our life, and to aspects of ourselves.

Instructions and Guided Meditation in Open Awareness as a practice we do naturally, when we spend time connecting with nature externally.

The image of a bird flying is offered as a way of bringing together the big picture of the Satipatthana Sutta teachings, with the three characteristics as the environment the bird is flying in. The three characteristics are then situated in the refrain of the Satipatthana Sutta, which is seen as a practice from nature, to reveal our inner nature. This teaching is applied to our lives through exploring how to work with self judgement. The talk ends exploring this practice in the world, for the benefit of all beings.

In this talk we explore the roots of self-judgment, and the ways in which mindfulness, loving kindness, and the recognition of our shared humanity and inner goodness can work together to alleviate the critical mind. This talk was given at a metta retreat so it pays particular attention to using metta to heal the inner critic when obstacles arise .

This talk explores karuṇā as the heart that meets suffering with kindness and the sincere wish for its relief, without attachment to outcome. Compassion is not kind behavior but a wholesome state of mind from which wise action naturally flows. The talk distinguishes karuṇā from empathy: affective empathy can lead to exhaustion by taking on others’ pain, while compassion is “feeling for,” supported by warmth and equanimity. Rather than merging with suffering, we attune to the care already present within it. Karuṇā is a brahmavihāra—abundant, immeasurable, and energizing—capable of meeting personal and global pain with clarity and agency. Practical guidance is offered: begin with manageable suffering, pair compassion with balance, use simple phrases, and end with spaciousness for all beings.

How do we practice when the world feels overwhelming? This talk reflects on mindfulness and compassion as essential qualities for meeting difficulty.

The story of turning into the skid to grow in wisdom and the journey of the Buddha's awakening