|
 |
|
|
|
The greatest gift is the gift of the teachings
|
|
|
|
Dharma Talks
2020-07-18
Practise Like the Barley Reaper
25:32
|
Ayya Medhanandi
|
|
In a dialogue between King Milinda and Venerable Nagasena, we hear the Buddha’s instruction on mental training and how to apply our allies of mindfulness, restraint and wisdom. Devoted to the training, we can overcome ignorance, take hold of the mind and cut off the defilements just as the barley reaper cuts his barley. Our mission is to lean towards Nibbāna, not believing the self-making stories, and gradually, patiently, wrestle free from ignorance, waking up right in the middle of any storm we may face.
|
Ottawa Buddhist Society
|
|
2020-07-18
Unrestricted Awareness
37:48
|
Ajahn Sucitto
|
|
We try to maintain order in a chaotic world, but our attempts tend to constrict and isolate. Clear the obscurations and restrictions by recognizing what is really causing stress and pressure – it’s not the external conditions but what the mind is making of them.
|
Sunyata Buddhist Centre
:
Unrestricted Awareness
|
|
2020-07-17
We Are What we Think
54:12
|
James Baraz
|
|
The Buddha taught: "We are what we think. With our thoughts we make the world." We will explore mana or "the conceit of I am" and how we construct a sense of self with our mind. Based on how we see ourselves or how we compare with others, mana or the conceit of “I am” is born. This tendency leads to "The Three Conceits: I am superior, I am inferior, I am equal to." If we're not mindful, we then erroneously proceed to make a permanent, solid entity of self. We explore how not seeing this clearly creates suffering and how we can free ourselves of this self-constructed suffering.
|
Insight Meditation Community of Berkeley
:
IMCB Regular Talks
|
|
2020-07-17
We’re Not Separate At All
32:43
|
Ayya Medhanandi
|
|
During times of global pandemic, it’s easier to see how deeply connected we are in our vulnerability to disease. Meditating and touching the silent space of the heart, we see how deeply connected we are at all times – connected in dis-ease – in fear, in sorrow, in suffering; and also in our potential for joy. And we discover the well-spring of goodness within us from which that joy arises. A guided meditation and Dhamma reflections.
|
Ottawa Buddhist Society
|
|
2020-07-17
Four Astounding Things
24:36
|
Ayya Medhanandi
|
|
Four astounding things happen when the Buddha teaches the Dhamma. When he teaches about non-attachment, people want to listen and to understand how to give up attachment. When he teaches about the removal of conceit, people lend ear and try to understand it. People delight in excitement, but when he teaches the way to peace, people want to lend ear and understand it. And when he teaches how to remove ignorance, people want to listen and follow the Way.
|
Ottawa Buddhist Society
|
|
2020-07-16
Buddhist Practice and the Transformation of Racism 2: -Meditation and Inner Work
1:19:17
|
Donald Rothberg
|
|
In this second talk in the series, we first review the main "wisdom" perspectives presented last week, that give us some orientation toward understanding and transforming racism. Then we explore the second area of training: meditation and inner work, identifying four main themes and practices, the first three of which are supported significantly by working in small groups: (1) understanding and working with "implicit bias"; (2) cultivating mindfulness of our racial conditioning and the experiences which arise in investigating race and racism; (3) heart practices like compassion and empathy; and (4) the importance of continuing to access, as best we can, deeper experiences of our being.
|
Insight Meditation Tucson
:
Buddhist Practice and the Transformation of Racism
|
|
2020-07-15
Meditation: Listening to Life
48:41
|
Tara Brach
|
|
The attitude of meditation is one of engaged listening – a relaxed, receptive yet intimate attention. This meditation explores how we can listen to sounds, listen to and feel sensations, and then relax back into the ocean of awareness that includes and perceives the changing waves. In this relaxing back, we realize the peace and freedom of inhabiting our wholeness and essence.
This meditation ends with a tribute to Thich Nhat Hanh’s life and a reading from his writings on death and life.
|
Insight Meditation Community of Washington DC
|
|
2020-07-15
The Sacred Art of Listening
48:41
|
Tara Brach
|
|
Just as presence is the heart of meditation, so deep listening is at the center of all conscious, loving relationships. This talk explores how our wants and fears block listening, ways we can deepen our capacity for listening, and the healing that unfolds when we truly feel heard by another (a special talk from the archives).
What happens when you’re really listening?
|
Insight Meditation Community of Washington DC
|
|
2020-07-10
How Not to Be a Hot Mess
63:15
|
James Baraz,
Craig Hase,
Devon Hase,
Eve Decker
|
|
Devon and Craig Hase join James in sharing about their new book How Not to Be a Hot Mess: A Survival Guide for Modern Life. The book offers a playful exploration of living a life of Integrity based on the teachings of the Buddha.
Devon and Craig lead meditation retreats throughout North America and Europe. Devon teaches at the Insight Meditation Society and Spirit Rock. Craig spent six years in a Zen monastery and teaches mindfulness meditation, and dharma full time.
|
Insight Meditation Community of Berkeley
:
IMCB Regular Talks
|
|
2020-07-09
Buddhist Practice and the Transformation of Racism 1: Training in Wisdom and Developing Wise Perspectives on Racism
1:14:35
|
Donald Rothberg
|
|
In this first talk in a three-part series, we work with the traditional model of a threefold training in wisdom, meditation, and ethics, beginning with identifying three perspectives that can guide our understanding and practice. The first is to remember the Buddha's rejection of the caste system and its core claims, and the welcoming of all, from any caste or from no caste, into his community. The second is to understand how greed, hatred, and delusion, the transformation of which is at the center of our practice, are not just individual but also institutional and systemic in nature. The third is to see how race, in terms of blackness and whiteness, is a social construction without biological reality, appearing in history at a certain point a little over three centuries ago (we look in some detail at how whiteness appeared in colonial Virginia at the end of the 17th century); it is a construction very clearly connected with divide-and-conquer strategies by the wealthy elite, which then has terrible consequences.
|
Insight Meditation Tucson
:
Buddhist Practice and the Transformation of Racism
|
|
|
|
|