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The greatest gift is the gift of the teachings
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Dharma Talks
2011-10-16
Mindfulness According to Early Buddhist Sources
2:37:12
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Bhikkhu Analayo
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"The aim of my presentation will be to investigate what mindfulness practice is about according to the early Buddhist discourses. These discourses have been preserved in the Pali Nikayas, in the Chinese Agamas, and at times also in Sanskrit fragments and sutra quotations preserved in Tibetan. From a historical viewpoint, these discourses represent the earliest layer of Buddhist textual material and thus take us back as close as possible to the original instructions delivered by the Buddha.
In these texts, we find two basic expositions:
1) the fourfold establishment of mindfulness taught in general;
2) the threefold establishment of mindfulness associated with the Buddha himself.
First, I will examine the fourfold establishment of mindfulness, based on the way it is depicted in the different extant versions of the Discourse on Mindfulness and the Discourse on Mindfulness of Breathing. Then, I will compare these to the threefold establishment of mindfulness. Through such comparison, I hope to arrive at key aspects of Buddhist mindfulness practice according to the earliest available textual sources at our disposition."
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Spirit Rock Meditation Center
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Attached Files:
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Mindfulness According to Early Buddhist Sources
by Bhikkhu Analayo
(PDF)
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2011-10-08
Fundamental Openess - Understanding Faith
21:36
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Ajahn Sucitto
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Openness, the willingness to meet what arises, is one of our basic resources as human beings. The ability to open what is pleasant and unpleasant alike, knowing we can benefit, learn from it, gives a certain confidence. Mindfulness of body is our workshop to cultivate that ability to open to and bear with painful feeling. Not resisting or fighting it, just sustaining awareness and knowing it for what it is.
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Cittaviveka
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Vassa Group Retreat
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2011-10-07
Mindfulness Of The Body
33:07
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Ajahn Sucitto
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Mindfulness means looking more carefully. As we sustain attention on an object, we can begin to discern how we get caught and how we get free. Body as a foundation for mindfulness can mean mindfulness of breathing in and out, the elements, walking up and down, the unattractive parts, or contemplating a dead body. A review of several of these practices is given.
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Cittaviveka
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Vassa Group Retreat
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