2-hour practice period ('module'); includes instruction and guided and silent practice. One of four modules each day on the daily retreat theme, with Howard Cohn, Leslie Booker or Genevieve Tregor.

2-hour practice period ('module'); includes instruction and guided and silent practice. One of four modules each day on the daily retreat theme, with Howard Cohn, Leslie Booker or Genevieve Tregor.

2-hour practice period ('module'); includes instruction and guided and silent practice. One of four modules each day on the daily retreat theme, with Howard Cohn, Leslie Booker or Genevieve Tregor.

2-hour practice period ('module'); includes instruction and guided and silent practice. One of four modules each day on the daily retreat theme, with Howard Cohn, Leslie Booker or Genevieve Tregor.

2-hour practice period ('module'); includes instruction and guided and silent practice. One of four modules each day on the daily retreat theme, with Howard Cohn, Leslie Booker or Genevieve Tregor.

00:44 Q1: I am interested to learn Sattipathana Sutta from Tan Ajahn, a perspective from a monk's. I'm following your talks for some time now and your talks inspire me. I have recently done Sattipathana course from Goenka tradition. Would you please teach us as Vassa is also just around the corner. Will be highly grateful. 42:51 Q2: Sila is generosity. In the retreat Q&A, it says sila is for the abandoning of the 3 fetters in order to gain wisdom. Please elaborate. I do not know what the 3 fetters are. I have not finished reading all the literatures of Buddhism. Thank you. 55:11 Q3 Dear Ajahn, currently I am facing some obstacles and fear because there is a violent Vajrayana fighter nun who cannot rejoice in my daily dana to Buddha and Bodhi tree. She is trying to harm me by kicking my bag when I am chanting, disturbing me...etc. How can I protect myself from these types of circumstances? With metta. See also this video: Four Foundations of Mindfulness - Part 2 - Aug 10, 2022

See also Four Foundations of Mindfulness - Part 2

How the nothing of feelings becomes the something of objects and further exploration of the third and fourth foundations. Plus a guided meditation on the third foundation

These two ancient sutras fuse seamlessly together/explore how the body (form) becomes formless when we don't infuse the body with knowledge or remembrance