Karma, the unfolding situation of our individual lives, is often understood to be dependent on our actions. These are, in turn, based on the intention of our underlying mind state. But what about societal conditions—including prejudice and inequality—that affect people’s lives? Is there collective karma? If so, can we affect it?
After a brief review of our first two sessions on this theme, we explore the third of the five ways that things are not as they appear. We look into how we see permanence and solidity where in reality there is a lack of permanence and solidity, pointing to a number of practices that help us examine this theme.
