The Buddha wanted us to learn how to wakefully "stream", to realize we are forever and only a stream of mental and physical phenomena. We have no part internally or externally which is permanent, though in daily life we subjectively feel as if there is a lot of dependably permanent parts of life. With the deepening intimacy of mindfulness all there is is a flow and change. With patience we can learn to find liberation within the universal aspect of impermanence.

Guided Meditation inviting reflection on our wholesome intentions for retreat and practice in daily life.

Introduction to Metta (lovingkindness) - Week Four Homework: Daily meditation: Offer kindness/goodwill to an easy being (or benefactor) & self, then someone or some part of you that you find difficult. Please practice 20 minutes or more a day. Remember, it is always okay to return to a being that is easy. It can also be very skillful to switch to mindfulness. Integrating mindfulness into metta practice can increase wisdom. This can be done by noticing what is and isn’t metta, without judging –or buying into–other emotions or experiences. In daily life, notice when Metta is present and when it isn’t. What are conditions that help it arise? Decrease? Appreciating the wish for metta, being interested in it, attending to it, helps to strengthen it.

Homework for this class is: Daily meditation: 15-20 minutes per day if new, normal amount if experienced. --At least 2/3 metta for easy being/benefactor & self. (start with easy being if it’s helpful). --Up to 1/3 mindfulness (or end with a bit of mindfulness). --If it gets challenging, return to where it’s easy. 2. Micro-practice: Stop, notice, appreciate, kindness/positive regard for self or others: Appreciation, gratitude, or inspiration as a form of mindfulness. If you don’t notice in daily life, recall/write down a few in the evening. Due to a recording error, the second mini lecture was not recorded. The topic was the Buddhist and Scientific rationales for cultivating lovingkindness for oneself. The scientific study referenced is entitled "Open Hearts Build Lives," by Barbara Fredrickson, et al. https://scholar.google.com/citations?view_op=view_citation&hl=en&user=-0XLchUAAAAJ&citation_for_view=-0XLchUAAAAJ:geHnlv5EZngC

Wise speech is an integral part of the traditional Buddhist path of awakening and a powerful way to energize our daily life practice, but is often underdeveloped in Western Buddhist practice. We’ll look in a very practical way at three aspects of wise speech: (1) developing presence in the midst of communication; (2) working with the four guidelines for skillful speech developed by the Buddha; and (3) becoming more mindful of and skillful with thoughts and emotions occurring during communication. For each of the foundations, a number of ways of practicing are offered. The talk is followed by discussion.

A talk focused on Dana Parami and its role in recognizing Nibbana. The discussion highlighted the importance of removing obscurations to reveal awareness, wisdom, and love. Devon explained how Paramis helped clear the way and emphasized the interdependence of giving and receiving. Practical aspects of generosity were addressed, including maintaining healthy boundaries and understanding motivations. Personal stories and reflections were shared to illustrate different types of giving and the long-term benefits of a generous mindset. Devon encouraged participants to practice generosity in daily life and highlighted the profound impact of living with an open heart.

The Buddha invites us to 'Live in Joy', touching its source in our own hearts. Mindfulness allows us to clearly see subtle joys and how to cultivate them: joy sustains the heart and leads to liberation. This retreat explores reliable kinds joy that are accessible in every moment, opens our eyes to unexpected sources of joy, and explore the role joy plays in temporary awakening. Knowing the doorway to this nourishment can support us in daily life, and in the challenges of our times.

The Buddha advised us to not only cultivate wholesome states but to maintain and increase them when they arise. How can we do that without attachment? This talk explains how to cultivate and strengthen wholesome states not only in retreat but in daily life. James explains the Buddhist principles and practices he shares in his Awakening Joy course.

Questions are précised: 01:17 Q1 You mentioned during meditation to start with breathing out. I noticed in my own practice that I don't fully breathe out. In fact breathing out intentionally is more exhausting. How can I be more balanced? 12:27 Q2 I have a mental pattern with deep roots, obsessing over details like the entomology of words that arises when I get panicked or upset. This seems to give me some respite from the panic. Can you offer any advice? 19:02 Q3 I feel both sense of fatigue and desire for connection. I'm confused about how to be with this desire because my mind tells me I should go out and connect with other people. But this isn't the point of meditation is it? How can I understand this tension between internal and external needs in this case? 25:03 Q4 In the last retreat I would wake up not knowing who I am and dream about somebody stabbing my heart. These feelings returned when I went back to domestic duties. In my dreams I am lost. How can I move past this black hole? 30:02 Q5 For me it's very difficult to be mindful every minute every second of my daily life. I do my best. It's easier on retreat or in a monastery. Can you comment? 36:17 Q6 The state of becoming entails grasping and craving then suffering. How can one abide in non becoming?

We continue with our exploration of how we contact what is "deep" in our lives and in life, and how we stay connected with our depths in our practice. We initially give a review of some of what we explored last week, recalling some of the many metaphors used for deepening in our lives in spiritual traditions, including awakening, being on a journey, liberation, seeing clearly whereas previously we didn't see clearly, coming to wholeness, among others. We recall the Buddhist emphasis on wisdom (especially the three ways of seeing that liberate--seeing into impermanence, dukkha or reactivity, and not-self; as well as touching nibbana); compassion; and skillful action. We hear also from several people sharing their experiences of their depths. We then explore a number of ways to stay connected in daily life with our depths, including several not mentioned last week. The talk is followed by discussion, including sharing of some ways that people in the group find helpful in terms of staying connected with their depths, including using phrases like "Begin again" and "Keep coming back."