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Dharma Talks
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2020-12-02
Head hair, Body hair, Nails, Teeth, Skin, Flesh, Sinews, bones, Bone Marrow, Kidneys/Kidneys, Bone Marrow, Bones, Sinews, Flesh, Skin, Teeth, Nails, Body Hair, Head Hair
41:43
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Bob Stahl
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We are happy to announce a special opportunity to practice the 32 Parts of the Body meditation, which is rarely taught in the West. This practice deepens insight into impermanence and non-self by penetrating into the true nature and wonders of the body. We will also explore how the body interrelates with the four primary elements of earth (solidity), air (motion), fire (temperature), and water (liquidity).
This methodical practice of the 32 Parts of the Body Meditation can build immense levels of concentration, potentialities for healing, and experience the taste of deep freedom and peace.
This is the 15th year of offering this class at Insight Santa Cruz and it has been truly wonderful. People have frequently reported developing a whole new relationship to their bodies with greater wisdom and compassion. We will also be hopefully doing a tour of the Cabrillo Anatomy lab to get a deeper experience of the body.
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Insight Santa Cruz
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2020-12-02
Practicing with Views 2
1:18:14
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Donald Rothberg
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We continue to explore the important, complex, and often challenging theme of practicing with views (or beliefs)--a central theme of individual practice and a vital area in the contemporary collective context. We first review the teachings of the Buddha on views, mentioning several key texts in which it's clear that he takes a highly pragmatic approach to views; views are helpful if they are conducive to awakening and traditional Indian metaphysical views are both not helpful and not ultimately resolvable in terms of their validity. An approach to views is unskillful if based on reactivity, on grasping or fixating, on the one hand, or pushing away in aversion, on the other. We also explore how many social views are the result of manipulation and control, as in propaganda and the social construction, often for reasons of manipulation, of many of our most central concepts and views. In the last part of the talk, we explore several ways of practicing with views, including (1) developing mindfulness of views, (2) inquiring into fixed views (we outline a number of methods), and (3) cultivating listening and empathy. The talk is followed by discussion, with comments and questions.
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Spirit Rock Meditation Center
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Monday and Wednesday Talks
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2020-11-30
Exploring the Buddha's Core Teaching: "I teach Dukkha and the End of Dukkha"
64:48
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Donald Rothberg
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The Buddha famously said, “I have dukkha and the end of dukkha.” Yet it can be confusing to know what the Buddha might have meant. One reason for the confusion is that there are multiple accounts of dukkha in the discourses; we explore four of them, finding that, for the first three, it doesn't make sense to speak of the "the end of dukkha." Only for the fourth sense of dukkha, which we find both in the teaching of the Two Arrows (or Darts) and in the teaching of Dependent Origination does "the end of dukkha" make sense. On this basis, we then explore the nature of dukkha, interpreted especially as reactivity, which we find in two forms--grasping and pushing away. We lastly explore eight core ways of practicing with dukkha.
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Spirit Rock Meditation Center
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Monday and Wednesday Talks
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2020-11-30
Stress Requires a Light Touch (Full Moon Lunar Observance )
49:37
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Ajahn Sucitto
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In the contracted norm, mind becomes bonded to conditioned reality, unable to let go. Citta can be trained to relate to phenomena dispassionately. Use vitaka-vicara in meditation to step back, listen in and find your balance point. Mind can have a still quiet center and engage with conditioned reality appropriately, without grasping.
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Cittaviveka
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2020-11-23
Dharma Transmission: A Conversation with Joseph Goldstein and Dawn Scott
1:29:40
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Joseph Goldstein,
Dawn Scott,
William Edelglass
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How are we called to transmit and receive Buddhist wisdom and practice today? This is an especially important question for contemporary students and those who themselves are training to become dharma teachers and their mentors. What is the significance of the mentor-mentee relationship? In what ways might American-convert Buddhism be transformed as the community of students and dharma teachers becomes more diverse? From its beginning, Buddhism has emphasized that impermanence is a mark of all existence; it is not surprising that as it has been transmitted to different cultures, across vast geographical regions over more than two millennia, Buddhism itself has been constantly changing. As Buddhadharma is transmitted and transformed by a new generation, how do we remain grounded in the liberating wisdom and practices of the traditions we have inherited even as we directly address the turbulence and urgency of our times, and share these teachings with an ever-growing and changing community of practitioners?
An evening of meditation and conversation as we explore these questions with BCBS co-founder Joseph Goldstein, BCBS teacher Dawn Scott, and BCBS Director of Studies William Edelglass.
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Barre Center for Buddhist Studies
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Dharma Transmission: A Conversation with Joseph Goldstein and Dawn Scott
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