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Please support Dharma Seed with a 2025 year-end gift.
Your donations allow us to offer these teachings online to all.
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The greatest gift is the
gift of the teachings
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Dharma Talks
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2010-01-19
The Satipatthana Sutta
37:55:23
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Rodney Smith
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The Satipatthana sutta is the fundamental teaching by the Buddha, revered by all Buddhist traditions, on the application of mindfulness. Mindulness is the the basic teaching that connects the isolated individual to his/her internal and external environments. Through a steady integration of mindfulness our unconscious tendencies become conscious, and we discover a preexisting awareness and interconnectedness to life that changes everything. The four applications of mindfulness (body, feelings, mind, and mind objects), as well as the underlying principles behind it, are explored thoroughly through talks, discussions, dyads, and homework.
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Seattle Insight Meditation Society
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2009-11-10
Meditation for Life
47:11
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Martine Batchelor
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Meditation is not an idea of getting to a mystical state but of helping us to release. It is not an exotic practice but it is more like eating, brushing our teeth - it is a way to nourish ourselves and to open and finally to let go.
It is a lifelong journey where we learn to let go and stop grasping as we become aware of our life in each moment, accept each moment as it is.
Meditation can help us to be more in the world, by being here and now we can be skillful and respond to whatever happens in the present.
We develop clarity, we see the changing nature of things. When we are engulfed by feelings we can step back and say ‘how long will this last?’ We do not have to feed the feelings, we just need to be with them and watch them as they change.
We can bring creative awareness to everything that we do and use it to be fully where we are, to be in our relationships in our life.
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Insight Meditation South Bay - Silicon Valley
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2009-07-07
How Real is the Real World - Asalha Puja
54:33
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Ajahn Sucitto
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The so-called real world is concocted from our fears, beliefs, obsessions. All of which are changeable and conditioned. There is a real that the Buddha spoke of: he called it the peaceful, the sublime, the unbounded. It’s not located in time and space, but it’s experienceable. Form and function, when appropriately considered and applied, can serve as our vehicle to the real.
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Cittaviveka
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Vassa Retreat
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