Jason Murphy- Pedulla MA, has been practicing Vipassana meditation since 1994. He is a teacher and therapist who has been working with youth, families and adults for over 20 years. Jason has taught mindful awareness in a variety of settings throughout the United States and leads weekly groups in Santa Cruz and San Jose.
Jason has studied and trained with several prominent teachers in the Thai Forest Tradition of Ajahn Chah. Some of them are Ajahn Sumedho, Ajahn Passano and Amaro Bhikkhu Other teachers and mentors have been, Gil Fronsdal, John Travis, Sylvia Boornstein and Jack Kornfield.
Jason is empowered to teach by the Spirit Rock teachers counsel. He received his training with Noah Levine MA. author of Dharma Punx, Against the Stream, Mary Grace Orr Spirit Rock teacher and Bob Stahl, Ph.D., Guiding Teacher at Insight Santa Cruz and author Living with your heart wide open.
This talk by Jason Murphy is the sixth in the speaker series Ethics, Action and the Five Precepts.The five training precepts are not commandments nor are they a list of “don’t dos.” Instead, they have an over-arching principle of ahimsa, or do no harm. In other words, following the precepts can be seen as a way to stop us from spilling our suffering onto the rest of the world. In addition, the aim of observing the precepts is to allow practitioners to be blameless and at ease, thereby preparing their minds for meditation. The fifth precept deals with not taking alcohol, drugs or other intoxicants that will lead to heedlessness. This precept is really about seeing clearly: we cannot see clearly and develop our wisdom when we intoxicate our mind.
This series explores virtue as the indispensable foundation of Buddhist practice. It is structured according to the five training precepts. These precepts are not rules to be followed obediently; rather, they serve as guidelines for the intentional development of compassion, mindfulness and wisdom. These five precepts offer us a joyful method to cultivate the heart, nurture harmony in our relationships, and free the mind from inner forces of greed and hatred that if left unrestrained might cause suffering for ourselves and others.
This talk by Shaila Catherine is the first in a speaker series titled Ethics, Action, and the Five Precepts. It offers an over view of the five precepts (sila) as training tools for bringing mindfulness and restraint into our actions, relationships, and daily life activities. These basic guidelines for living an ethical life, and the power of restraint are as relevant in the modern world as they were in ancient India. Taking care with our actions can be a source of joy and happiness. When our actions are clear, the mind is free from regret, guilt, and remorse; we gain self-respect, self-esteem, and confidence. The four bases of success (iddhipadas) can be used to strengthen these training precepts. With the support of desire, energy, consciousness, and investigation we can fully commit to abstain from unwholesome actions, and develop wholesome states, thereby gaining sovereignty over our own mind.
This is the second talk in a speaker series titled Ethics, Action, and the Five
Precepts. This talk by Shaila Catherine explores kamma (karma) and the training precept to refrain from killing. The Abhidhamma presents a detailed analysis of both wholesome and unwholesome mental states to explain how some actions lead to suffering, and other actions lead to happiness. The conditions that surround an action, the intentions that instigate it, and the reflective understanding of potential consequences will influence the intensity of the patterns that affect our options. If you find that you have killed a living being, perhaps an insect, notice your mental state. Was hatred or greed present? Learn what happens in the mind to enable killing, and what happens in the mind when you refrain from violence. The act of restraint is a particularly potent action. When virtue (sila) is pure, reflections on the abstention from harming can be a source of joy. The potency of wholesome restraint can be increased by reinforcing it with the wisdom that understands the causes and end of suffering—right view of the path.
This talk by Jason Murphy is the sixth in the speaker series Ethics, Action and the Five Precepts.The five training precepts are not commandments nor are they a list of “don’t dos.” Instead, they have an over-arching principle of ahimsa, or do no harm. In other words, following the precepts can be seen as a way to stop us from spilling our suffering onto the rest of the world. In addition, the aim of observing the precepts is to allow practitioners to be blameless and at ease, thereby preparing their minds for meditation. The fifth precept deals with not taking alcohol, drugs or other intoxicants that will lead to heedlessness. This precept is really about seeing clearly: we cannot see clearly and develop our wisdom when we intoxicate our mind.
This talk was given as part of the series "Eight Great Thoughts" (Anguttara Nikaya 8:30). Can we be at ease with whatever the situation is, whether it is pleasant, unpleasant, or neutral? In this day and age of discontentment, effort put into this practice gives us hope of realizing contentment. We can realize contentment one breath at a time. We have the power to shape our minds. We have the ability to feel and know suffering and be liberated from it. And it is up to us to do the practice, for one who is content is free from greed, anger and delusion.
This talk was given as part of the series "Eight Great Thoughts" (Anguttara Nikaya 8:30). Can we be at ease with whatever the situation is, whether it is pleasant, unpleasant, or neutral? In this day and age of discontentment, effort put into this practice gives us hope of realizing contentment. We can realize contentment one breath at a time. We have the power to shape our minds. We have the ability to feel and know suffering and be liberated from it. And it is up to us to do the practice, for one who is content is free from greed, anger and delusion.
