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Ajahn Sucitto's Dharma Talks
Ajahn Sucitto
As a monk, I bring a strong commitment, along with the renunciate flavor, to the classic Buddhist teachings. I play with ideas, with humor and a current way of expressing the teachings, but I don't dilute them.
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2025-10-20 Q&A 35:30
Q1 How can I differentiate whether it's the ghost that's speaking or the thing that I should work harder on. I feel that if I work a little harder I can be a little better. How should I know it's time to stop ... and where to go? Q2 16:18 if done with love can accomplishment make the heart sing? Q3 17:50 How do I stop longing for emotional connection with a partner and of one of my children? I practice with letting go of the wanting but sometimes the longing arises and it's painful. Q4 25:38 Can you explain again the flow of the air on the in-breath. Q5 33:01 could you say something more about walking. When I'm doing it I'm stiff, rigid and can't get the swing.
Moulin de Chaves The Mind Writes, the Heart Sings
2025-10-20 Guided standing meditation 4:08
Moulin de Chaves The Mind Writes, the Heart Sings
2025-10-20 Walking meditation 9:24
Moulin de Chaves The Mind Writes, the Heart Sings
2025-10-20 Introduction - Mind writes and heart sings 54:11
Moulin de Chaves The Mind Writes, the Heart Sings
2025-10-06 A steady plane in a see-saw world 44:09
Within the world of praise and blame gain and loss, one’s balance grows. This plane of accomplishment neither binds to, nor rejects social and personal systems and customs, but uses them with kindness and integrity. As the heart sustains this, layers of one’s unconscious grasping are revealed and released.
Cittaviveka Cittaviveka 2025 Vassa
2025-10-05 Goodwill is food for the heart 45:15
When handled contemplatively, the energy of goodwill feeds, repairs and strengthens the heart. It can govern our speech and convert our mental attitudes from those of the competitive world. It can also be taken in to clear the residues that these worldly habits have established; anxiety, performance drive and self-criticism.
Cittaviveka Cittaviveka 2025 Vassa
2025-10-04 Extinguishing, cooling, release 49:40
Through a steady inclining towards release from personal habits, the root clinging of 'me' is exposed. Training challenges this, and with dispassionate perseverance, there can be a surprising release from the 'me bag'.
Cittaviveka Cittaviveka 2025 Vassa
2025-10-03 Practice is internal-external with an open centre 48:36
The citta/heart is affected or confronted by external and internal conditions. Apply wise attention to draw the energies of wholesome conditions into the heart – this is the foundation for samadhi. With a collected heart one can review and release from the constructs of time and space.
Cittaviveka Cittaviveka 2025 Vassa
2025-10-02 Undoing obsessions through mindfulness 46:02
Ingrained habits and obsessive emotions can be met and released through mindfulness established in the body. The practice of mindfulness of breathing purifies perception and volition to undo the sense of self based in time,
Cittaviveka Cittaviveka 2025 Vassa
2025-10-01 Effort means using energy wisely 46:54
The indriya work together – if one's faith is placed with wisdom and mindfulness sustains the focus on the wholesome, concentration occurs and one's energy is replenished. Effort should be wisely applied to break the pull of negative obsessions, The sense of time is to be uprooted, for example in walking meditation.
Cittaviveka Cittaviveka 2025 Vassa
2025-09-30 Indriya allies for citta's release 50:50
The five indriya are factors that are accessible and take one's attention from the sensory world of circumstance to the citta -heart or mind. The initial indriya is faith, a quality that serves as a wellspring off support through the ups and downs of life.
Cittaviveka Cittaviveka 2025 Vassa
2025-09-14 Kalyanamitta and the threads of connectivity 38:29
Amaravati Monastery Silent Retreat with Ajahn Sucitto
2025-09-13 Q&A 51:44
Q1 Could you speak further on how we can preserve our energies? 04:46 Q2 I've a volatile and troubled sibling and have tried to act with compassion. But the cost is over dependency and the constant drama. What can you advise? 17:33 Q3 Is there a way in meditation to deal with blind spots? 24:09 Q4 How would you suggest that we work with traumatic life events that have occurred in the past and of which one has hardly any recollection of? 27:28 Q5 How to deal with persistent feelings in different parts of the body? 33:24 Q6 I had a lot of difficulty with my hand. Sometimes the pain would throw me to the floor. QiGong has been helpful. Can you suggest any other techniques? 37:17 Q7 I've had problems in my throat with difficulty to swallow and also feeling difficult to balance and an inner shakiness. Do you have any suggestions? 38:48 Q8 Some meditation instructions I've tried suggest progressing in stages and only moving on to the next set of challenges once mastery has been achieved in the current level. I often feel contracted with a sense of me, doing this type of practice. What would you advise? 43:07 Q9 Can you please give further clarifications on cetana. 48:35 Q10 The mind can be silent for a long period of time with a few thoughts coming and going. I'm not sure what I should do. Just observe? I can be bored sometimes.
Amaravati Monastery Silent Retreat with Ajahn Sucitto
2025-09-13 Find your space, find your place 52:29
Amaravati Monastery Silent Retreat with Ajahn Sucitto
2025-09-12 Using chanting as practice 6:32
Amaravati Monastery Silent Retreat with Ajahn Sucitto
2025-09-12 Q&A 45:44
Q1 Do you emphasize one form sitting, standing, walking, reclining over the others when meditating? Q2 08:30 the mind feels cooked during longer sitting meditations. Some heavy energy in my head develops into a headache. What do you suggest? 10:17 Q3 This person says they feel like something disgusting and worthless. 17:17 Q4 You talked about ghosts and how we can create them. Even if we stay sensitive and open whom can we meet other or connect to than our perceptions? 23:11 Q5 How is it possible to face the resistances to this practice and to participating in retreats? 33:56 Q6 I have imaginary conversations and dialogues with people and about imagined situations going in my head all the time. Especially when I sit down to meditate. a) What are they? b) What causes this habit? c) How do I set these aside?
Amaravati Monastery Silent Retreat with Ajahn Sucitto
2025-09-12 Volition and release 40:15
Amaravati Monastery Silent Retreat with Ajahn Sucitto
2025-09-12 GM 27:25
Amaravati Monastery Silent Retreat with Ajahn Sucitto
2025-09-11 The retiring of desiring 48:57
Amaravati Monastery Silent Retreat with Ajahn Sucitto
2025-09-10 The door to the deathless 31:32
Amaravati Monastery Silent Retreat with Ajahn Sucitto
2025-09-10 Q&A 35:21
Q1 Why is it hard for the citta to let go of a conditioned response? 12:47 Q2 Regarding meditation themes, what makes a suitable theme? 26:27 Q3 What kind of lifestyle and level of practice is needed for stream entry? What were you doing when things really opened up for you?
Amaravati Monastery Silent Retreat with Ajahn Sucitto
2025-09-10 Sankhāra, citta sankhāra and the breath energy 57:30
Amaravati Monastery Silent Retreat with Ajahn Sucitto
2025-09-09 The nature of citta 35:04
Amaravati Monastery Silent Retreat with Ajahn Sucitto
2025-09-09 Walking meditation 21:28
Amaravati Monastery Silent Retreat with Ajahn Sucitto
2025-09-09 Sati and developing the spinal sense 34:21
Amaravati Monastery Silent Retreat with Ajahn Sucitto

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