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Ajahn Sucitto's Dharma Talks
Ajahn Sucitto
As a monk, I bring a strong commitment, along with the renunciate flavor, to the classic Buddhist teachings. I play with ideas, with humor and a current way of expressing the teachings, but I don't dilute them.
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2021-11-26 Standing meditation - Unified energy 52:51
Practicing in standing posture, it’s much easier to feel the whole body as an undivided object. Certain things then become apparent – an unbroken unity, an energy. Stay in your energy body as agitations well up, are received, and then dissolve – because they’re energy. This is the development of true insight, to know phenomena is changeable. Therefore one becomes dispassionate towards them.
Bodhi College Breathing to Liberation (Ānāpāṇasati)
2021-11-25 Chant - Suffusion with the divine abidings 6:56
Bodhi College Breathing to Liberation (Ānāpāṇasati)
2021-11-25 Q&A 33:13
00:12 Dispassion; 03:45 How do dispassion, disengagement and relinquishment reconcile with activism; 12:39 Body time versus clock time; 15:23 How should I teach mindfulness of breathing; 17:42 Joy and poignant sadness; 19:38 What is one then to be sensitive to in the third stage of the feeling tetrad; 25:55 Could you say that the citta is the deathless?
Bodhi College Breathing to Liberation (Ānāpāṇasati)
2021-11-25 Q&A 23:17
00: How to suffuse; 04:40 Placing and sensing the thinking mind; 07:14 Does Ānāpānasati help prepare us for end of civilization; 08:42 Nimittas; 10:01 When one area of body is not suffused; 11:25 How can we suffuse pīti/sukha? 13:00 Softening the process of enquiring; 15:26 Generating joy with chronic pain and vicious personal circumstances; 18:17 Blockages make nostril breathing difficult; 21:24 Can you speak about death?
Bodhi College Breathing to Liberation (Ānāpāṇasati)
2021-11-25 Guided meditation - Gladdening the heart 38:37
Tuning into where gladness is can be approached from different ways. One can recollect people or events that are gladdening, or one can tune into the energy of gladness that is felt in the body. Linger in its effects, the brightening, lifting quality that is agreeable.
Bodhi College Breathing to Liberation (Ānāpāṇasati)
2021-11-25 Jhāna 56:48
Jhāna is a condition that supports getting out of the conditioned realm. It gives the mind enough stability to step out of time and enough happiness to step out of the pull of sense pleasure. It makes turning away, nibbida, possible leaving an experience of something open, measureless, where the heart feels freedom from stress, freedom from pressure.
Bodhi College Breathing to Liberation (Ānāpāṇasati)
2021-11-25 Time, craving and where they stop 51:03
Your intimate environment is not about time, it’s about kamma. Enter into this embodied world with patience, resolution, goodwill and mindfulness, holding it steadily. There’s an aware intelligence that gets stronger and wiser when you can let go of the stories; it will work for your welfare.
Bodhi College Breathing to Liberation (Ānāpāṇasati)
2021-11-24 Q&A Saṇkhāra, self, khamma, khanda 39:39
00:48 You said, ‘I’m not a person who worries a lot, but a worry that persons too much.’ Can you say more? 02:07 I’m not clear about the term ‘volition’; 31:32 Are the suttas prescriptive (something to do) or descriptive (something that will happen anyway); 34:03 How to calm the bodily formation; 36:30 How to contemplate impermanence, dispassion, cessation and letting go?
Bodhi College Breathing to Liberation (Ānāpāṇasati)
2021-11-24 Guided meditation – The craft of meditation 29:04
Settling into direct experience, finding a stable place within the constant tidal wave of phenomena arising. Disengaging, carefully attending. It’s a craft, feeling out how this form is best sustained, smoothed out, appreciated, lingered in. This is the craft of meditation.
Bodhi College Breathing to Liberation (Ānāpāṇasati)
2021-11-24 Q&A 34:29
00:11 Feeling dizzy with QiGong; 00:49 Difference between calming mental activity and calming mind; 14:33 How to calm bodily activities with searing bodily pain; 16:29 Do we work sequentially on calming mental, then bodily formations, or together; 18:09 Examples of ‘accept not adopt’ particularly around past trauma; 21:04 Q6 When the hindrances calm down, what else is there to be found as citta saṇkhāra? 22:56 What does vicāra mean; 26:09 In-breath is short and painful when trying to elongate; 28:25 Should I try to smooth out bumpy breathing; 30:18 Meditative experience in terms of this social existence.
Bodhi College Breathing to Liberation (Ānāpāṇasati)

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