|
|
Donate |
Contact
|
|
|
 |
|
|
|
|
|
The greatest gift is the
gift of the teachings
|
|
|
| |
|
Retreat Dharma Talks
|
|
Unknown
|
| General area for talks without a retreat |
|
Unknown
|
|
| |
|
2026-08-02
Recharge - Find Refuge
38:39
|
|
Ajahn Viradhammo
|
|
|
Ajahn Viradhammo, states the importance of finding time to get away from problem solving, and daily tasks. Places of silence like monasteries, afford one the possibility for this. When we get away from recursive thought, and the need to problem solve, we can finally, settle into a silence, that allows one to become aware of awareness. To make that awareness a refuge, rather than all the noise in the "foreground".
|
|
2026-08-08
The Dhammapada Verses 167-178: The World
1:54:44
|
|
Ayya Santussika
|
|
|
This talk was given in Berkely as part of KBV's Eastbay Dhamma community. It covers Dhammapada verses 167-178: The World.
https://suttacentral.net/dhp167-178/en/buddharakkhita?lang=en&reference=none&highlight=false
|
|
2026-08-08
I Will Not Abandon Myself
39:14
|
|
Devon Hase
|
|
|
What does it mean to truly keep a vow to ourselves? Devon Hase explores adhiṭṭhāna—the cultivation of resolve—as both the courage to stay with what is difficult and the wisdom to soften, surrender, and listen when pushing harder becomes its own form of self-abandonment.
|
|
2026-08-08
I Will Not Abandon Myself
39:14
|
|
Devon Hase
|
|
|
What does it mean to truly keep a vow to ourselves? Devon Hase explores *adhiṭṭhāna*—the cultivation of resolve—as both the courage to stay with what is difficult and the wisdom to soften, surrender, and listen when pushing harder becomes its own form of self-abandonment.
|
|
2026-08-09
Knowing the mood of the mind
30:40
|
|
Ajahn Viradhammo
|
|
|
Staying with the theme of "Humility", and I making/My making, "Ahankara/Mimankara", Ajahn Viradhammo urges us to train to notice when this I making and my making is occurring, and to use the "mood of the mind", as a guide to knowing this.
When we notice that the mood of the mind, is an object, not the subject, the foreground, not the background awareness, we can then rest in the background, and see things "as they are". Resting in awareness, letting the moods pass, and not making a self of the mood.
|
|
|
|
|
|
|
|
|
