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Retreat Dharma Talks
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Mettā Retreat: Teachings and Practices to Cultivate a Wise, Awakened, and Responsive Heart
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| Mettā, or lovingkindness, practice is the cultivation of the intention of benevolence as the orientation of our heart and mind. It is also a path to wisdom. We develop our capacity for mettā through meditation (which is practiced steadfastly on retreat) in order for it to manifest in an ongoing way in our daily lives. In this retreat, we will learn the formal practice of mettā along with its companion practices of compassion, joy, and equanimity. All four of these practices—known as the brahmavihāras or Divine Abodes—strengthen self-confidence, self-acceptance, and steadiness of mind and heart, revealing our fundamental disposition toward kindness. We will be joined on one day of the retreat by Sylvia Boorstein, a beloved long-time teacher of mettā.
This retreat is silent except for teacher-led Q&A, small groups, or other practice meetings. |
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2025-01-10 (8 days)
Spirit Rock Meditation Center
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2025-01-11
Evening Talk: The Nature and Potential of Metta Practice (Retreat at Spirit Rock)
58:47
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Donald Rothberg
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We start with a story and poem related to developing metta. Then there is an overview of the nature of metta and metta practice, and how the intention to manifest metta—good will, care, and a powerful friendliness—has many resonances with the core intentions of other spiritual traditions, often expressed in terms of manifesting love. We explore how we train in developing the intention to manifest metta and how we see what gets in the way. We look at several of the challenges of metta practice and how to work with them.
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2025-01-13
Guided Meditation: Radiating Metta (Retreat at Spirit Rock)
37:19
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Donald Rothberg
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We start with naming two general contexts for metta practice: (1) metta is practiced along with the other three brahmavihara—compassion, sympathetic joy, and equanimity—and when mature integrates the other three; and (2) there are different ways of practicing metta. We then look at another main way of practicing, likely the way that the Buddha practiced—radiating metta. After a brief overview, we practice radiating metta first through a guided spatial expansion of radiating metta, from one’s own heart to the infinite expanse. Then we practice briefly a simple way of just letting metta radiate. After practice, there is discussion.
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2025-01-15
Metta Practice and the Life and Work of Dr. Martin Luther King, Jr. (Retreat at Spirit Rock)
55:59
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Donald Rothberg
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On the birthday of Dr. King, we explore some of the remarkable and powerful parallels between Metta practice and Buddhist teachings, on the one hand, and the life, teachings, and work of Dr. King, on the other. We explore in particular three areas: (1) the connection between Metta and the Christian tradition of acting from love that is central for King; (2) the wisdom perspective of seeing greed, hatred, and delusion, and developing understanding and manifesting non-reactivity through ethical grounding and nonviolence; and (3) the other qualities of the awakened heart--the Brahmavihara for the Buddha, and Dr. King’s way of manifesting qualities in addition to love, such as compassion, empathy, joy, and equanimity.
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2025-01-16
Metta Practice and the Larger World (Retreat at Spirit Rock)
42:17
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Donald Rothberg
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In this session, Donald gives about a 25-minute talk, followed by 15 minutes of discussion. How do we move from a week of metta practice into a time of turmoil and uncertainty in the U.S. and in the world? A number of guidelines and suggestions are given, including keeping the vision of practicing in all parts of one’s life, and keeping close the visions of awakening and of what Dr. King called the “beloved community.” In this time, staying connected with community is also crucial, as are, among many skillful intentions, practicing skillfully with difficult emotions, grounding in the body, cultivating cycles of engagement and withdrawal, and being careful about the amount of information one takes in. The talk ends by pointing to Joanna Macy’s model of three areas of transformation, and the invitation to respond to the call that each of us may hear. Discussion follows.
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