Satipaṭṭhāna as map of experience. Somatic - hedonic - affective - discursive 'raw-materials' in these four categories. Relationship between these channels. Citta and the particular challenges with the states of the mind as objects of practice. Establishing a somatic vocabulary for your moods. The ending of something as an easy connection point to citta-states.

Flowing through the movements of the retreat so far and continuing through the offering of last night’s dharma talk, we open awareness to be with reality; to know reality.

The Buddha's contemplation of the four elements — earth, water, fire, and air — offers a gentle but radical path: from the conceit of "my body" to the felt sense of being nature itself. A guided exploration of elemental awareness, grounded in retreat experience, Satipatthana practice, and the luminous body-wisdom of beloved poets.

This talk explores how mettā supports freedom from the “second arrow” of mental reactivity. Drawing on vivid teachings from the Buddha, it shows that ill-will harms the one who holds it and that kindness is an aspirational training pointing to the limitless capacity of the heart. The path is framed through the Satipaṭṭhāna: purification of mind, the surmounting of sorrow, and the end of dukkha. Central is the role of vedanā—the pleasant, unpleasant, or neutral tone that conditions craving and resistance. Most suffering arises not from experience itself but from the mind’s rejection of what is here. Mettā becomes a relational posture toward life, saying “yes” to each moment and softening identification with pain. By noticing greed, aversion, and delusion, we transform them into generosity, love, and wisdom. The impartial heart learns to meet all experience with balance, discovering ease even amid difficulty.

The image of a bird flying is offered as a way of bringing together the big picture of the Satipatthana Sutta teachings, with the three characteristics as the environment the bird is flying in. The three characteristics are then situated in the refrain of the Satipatthana Sutta, which is seen as a practice from nature, to reveal our inner nature. This teaching is applied to our lives through exploring how to work with self judgement. The talk ends exploring this practice in the world, for the benefit of all beings.

00:00 Q1 How does anapanasati fulfill satipatthana and how does satipatthana fulfill the bojjhanga? 05:27 Q2 Do we intentionally steady the sankhara or do they settle themselves? 14:59 Q3 How do I develop the maha-citta / the great heart? 22:40 Q4 When sitting inside and close the eyes I feel confined. However if I sit outside, I close my eyes and enjoy it. Am I attaching or not? 28:40 Q5 How can I use the sound of silence as my meditation object? 32:18 Q6 I feel a density or solidity in the head. How can I dissolve this? 49:57 Q7 Can you relate the breach of precepts to karma? 53:07 Q8 I am currently learning a type of QiGong which strictly prohibits eating meat and I feel better. But Buddhism allows me to eat meat. What should I do?

Concluding remarks on the Satipatthana--for the growth of our practice (bhavana) and the aspiration to be carried by the stream of wholesomeness.