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The greatest gift is the
gift of the teachings
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Dharma Talks
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2025-03-14
Furcht und Schrecken
42:27
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Renate Seifarth
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In Anlehnung an die Lehrrede in der Mittleren Sammlung Nr. 4 wird erläutert, was dem Buddha Mut gab, in der Zurückgezogenheit an wilden Orten zu praktizieren. Im zweiten Teil der Lehrrede sucht der Buddha gezielt Orte auf, um Furcht und Schrecken in sich zu erleben und beschreibt wie er mit ihnen praktiziert und sie innerlich überwindet.
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Seminarhaus Engl
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Engl 3-Wochenretreat
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2025-03-13
Instructions and Guided Meditation: Choiceless Attention
59:12
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Tempel Smith
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There is a style of mindfulness practice where we lightly attending a central, familiar anchor of attention, such as the breath or scanning the body, and then intentionally choose to watch our minds move through its habits and its nature. In this style of mindfulness practice we can watch our attention move through our six sense doors of stimulation. With this style of meditation we can directly see the dharma nature of our mind.
With this style of practice we have to be careful we not lose attentiveness, which can be a shadow side of choiceless attention. We want to keep learning and discovering the dharma, and not space out into half committed mindfulness.
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Spirit Rock Meditation Center
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March Insight Meditation 1-Month Retreat
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2025-03-13
Don't Know Mind: Letting Go of Conclusions
50:09
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James Baraz
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It's hard to keep up with all the disorienting changes we are processing each day. We can easily get lost in confusion trying to make sense of it all. As a result, we can draw conclusions based in despair and fear, thinking that we know where this is heading. We can find strength from Korean Zen Master Seung Sahn teaching: "Keep Don't Know Mind." In this "Don't Know Mind" we let go of knowing how things will turn out. This frees us from the tyranny of our mind-created stories and allows us to see many possibilities.
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Insight Meditation Community of Berkeley
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2025-03-11
Umgang mit leidbringenden Trieben, Teil 1
45:15
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Renate Seifarth
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Grundlage ist MN2. Der Buddha versteht unter Trieben die Befleckungen Habgier, Hass und Täuschung (lobha, dosa, moha). Er erklärt, was sie nährt und was sie schwächt. Sie zu überwinden, ist das höchste Ziel und führt zu Nibbana. Teil 1 bespricht wie die Triebe durch Sehen (Einsicht in die Unpersönlichkeit und Realisierung des Stromeintritts), Sinnenkontrolle und durch weisen Gebrauch von Dingen realisiert werden kann.
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Seminarhaus Engl
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Engl 3-Wochenretreat
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2025-03-11
The Peace Beyond
29:37
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Mark Nunberg
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The weekly practice groups are designed to be a cornerstone for one's practice by providing ongoing instruction and teachings that will help illuminate the simple but challenging practice of mindfulness. The Buddha taught that mindfulness is the way to go beyond habits of distraction and grasping. To walk this path of wisdom and compassion, we need the support of a community that shares this intention. Each session includes a guided meditation, dharma talk, and discussion. Both experienced and beginning meditators are welcome.
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Common Ground Meditation Center
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Weekly Dharma Series
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2025-03-11
The Peace Beyond
41:30
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Mark Nunberg
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The weekly practice groups are designed to be a cornerstone for one's practice by providing ongoing instruction and teachings that will help illuminate the simple but challenging practice of mindfulness. The Buddha taught that mindfulness is the way to go beyond habits of distraction and grasping. To walk this path of wisdom and compassion, we need the support of a community that shares this intention. Each session includes a guided meditation, dharma talk, and discussion. Both experienced and beginning meditators are welcome.
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Common Ground Meditation Center
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Weekly Dharma Series
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2025-03-09
Wozu achtsam sein?
37:07
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Renate Seifarth
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Der Buddha erklärt in der Lehrrede MN1, was einen Erwachten von einem Weltling unterscheidet. Der Unterschied besteht im wesentlichen aus drei Punkten. Ein Erwachter ist unmittelbar in Kontakt mit Erfahrung, ohne davon ausgehend in Konzepte zu verfallen, die ihn zu der Ansicht führen, dies ist Mein. Aufgrund dessen ergötzt er sich nicht an der Erfahrung. Dieses Ergötzen ist der Ursprung allen Leidens. Achtsamkeit ermöglicht das direkt unmittelbare Erfahren und kennzeichnet sich durch Akzeptanz, Interesse und Nicht-Identifikation. Gerade Letzteres braucht Sammlung als Stütze, vor allem einer Sammlung auf unaufgeregte Erfahrungen, so dass kein Ergötzen sich mit einschleicht.
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Seminarhaus Engl
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Engl 3-Wochenretreat
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2025-03-06
Taking Sides in a World of Non-Duality
49:46
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James Baraz
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This talk explores the view that the wide and profound perspective of Non-Duality sees that everything belongs. One is not creating divisions between "good and bad" or "right and wrong". It is all part of the dance of life. However, in the relative level of reality these categories are real and shape our thoughts, reactions and actions.
The Buddha advises us to not be attached to views and opinions. How can we reconcile this paradox and live with this wise non-dual perspective while taking a courageous stand against the forces of greed, hatred delusion that are creating suffering?
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Insight Meditation Community of Berkeley
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