Every being experiences loss, pain and fear, and often feels the additional suffering of isolation. Our process of waking up gives us increasing awareness of our own vulnerability and that of others. Practicing compassion strengthens our hearts to stay conscious and even move lovingly towards ourselves and others when we are in pain.

from Mantra Hotel. Introduction by Bhante Akāliko: the trapped monkey. Meditation guided by Bhante Akāliko. Dhamma talk by Bhante Sujato on the Buddha's idea of mantras as a skillful means, a tool to work with the mind, without intrinsic power. Snp 4.14: craving drives thinking. Q+A: resistance to meditation. Fear. Simile of the cat and the elephant.

Equanimity or Upekkha is a highly valued quality in Buddhist teachings. It is one of the Four Divine Abodes, one of the Seven Factors of Enlightenment, one of the Ten Perfections and on a number of other lists. When highly developed it is the precursor to the experience of awakening. But what is equanimity? How can we cultivate it in our meditation practice? Even more, how can we access it in our daily life, especially in times like these with so much uncertainty, fear and sadness over the suffering in the world? We will explore various aspects of equanimity that can be pragmatically applied to our life off the cushion.

00:06 Mind in body or body in mind; 01:31 Citta voice and thinking mind voice – how to bring them together; 03:12 Mind storm leads to confusion, compulsive thoughts; 05:51 Sleeplessness, especially accompanied with anxiety; 08:02 how to ensure qualities like love are not coming from self-centeredness or craving; 11:09 Fear around upcoming surgery; 13:34 Losing the balance of mind when overcome with pain; 20:22 Others means of practice in addition to meditation; 21:59 Practicing meditation with the aim of attaining jhānas; 27:04 Getting a sense of pīti during meditation; 34:55 If there's no self who inherits the karmic residues from past lives; 36:51 discernment vs judgment.

Wherever you are, you’re always present. We tend to focus on what we’re present with, the sights and sounds, but what’s the capacity to be present with them? Remove the fear, agitation, craving, imagined hostility of other people – these block presence. Presence is a certain stability, freedom from regret and agitation, goodwill towards myself and others. This is the most peaceful abiding.

00:53 Please explain the idea of the pāramī; 04:59 Letting go of thinking/expectation; 07:44 Using the sound of silence in practice; 15:58 How Qigong connects to practice; 24:47 Tension in tongue and jaw; 25:03 Remaining “upright and joyful”; 29:23 Family does not agree with my practice; 34:13 Dealing with pain; 38:10 Experience of a deep horrific fear; 43:45 Out of body experiences while meditating; 45:19 Relationship between release of somatic knots and releasing the citta; 48:55 Regrets and resentment; 50:13 Can you speak about the āsava? 53:37 Difference between peace, serenity and tranquility? Pīti and sukha?

We first explore several important themes in metta practice: (1) how metta practice can be seen as a training in learning to “lead” with the heart; (2) ways of working with difficult experiences, such as anger, fear, and the presence of the judgmental mind, that can arise in the “purification” process connected with metta practice; (3) how metta practice opens us to our radiant depths; and (4) the nature of metta practice with the “difficult person” and its connection with forgiveness practice. Then we explore the nature of forgiveness—clarifying what it is and isn’t; distinguishing between forgiveness as an outer, interpersonal and social process, giving several examples, including from the Heiltsuk indigenous tradition and South Africa, and forgiveness as an inner practice; and identifying some of dynamics of inner forgiveness practice.