When you experience your fear you become fearless. All other fears merge with that fear. If you fear that fear, then you will become fearful. Be fearless, and all your fears will flee. ~Kabir

Anger and fear are perilous, flammable states of mind – like barnacles attached to a ship's hull that undermine its power to sail. So we call on wise discernment and forgiveness to rescue us. We take stock: is there any anger within me? Or fear? The Dhamma purifies and frees us from these stains of the heart. So seek refuge. Guard the mind from the fires of anger or unwholesome states by directing full attention to present moment awareness. This is the blessing of our work, and the promise of awakening.

How do we extinguish the fires of greed, hatred and delusion that burn within the mind? The Buddha has thrown us a lifeline. We grab hold of it right here and now – one moment at a time. Free yourself from relentless conceptualizing and the suffering that comes of it. Stop and be aware –  again and again. What is happening within you? The Buddha's first aid is just this – see each moment of turmoil or fear that is assaulting us as impermanent. Witness these feelings of despair or darkness arise and pass away – not what you are. Breathe free. Breath by breath, we let the heart heal – at peace.

How kindness and the breath can be used when feeling fear.

A talk given at the Insight Meditation Center of Western Mass with QnA. Questions are précised: Q1 33:26 You were talking about the inner and outer skin. It seems this inner skin creates suffering. How do we start to be able to deal with this?Q2 37:34 Those words: Open, allow, let go are such a release. But something can happen that scares me, fear of annihilation. How do you practice with the insecurity of monastic life without being scared? Q3 42:03 In moving from control, do you go through indifference? Q4 43:50 Would you mind speaking about qualities of willfulness, striving, urgency, rigidity around meditation and holding attention in the body and that urgency. Q5 52:10 I feel very uplifted being so close to a monastic. Could you say something about the challenges and the fruits of being in robes for so long?

We are caught up in the world – as if we're in jail. But we are also on the threshold of silence wherein lies the key to pure, infinite, wordless presence. Isn't that love – timeless, universal, here and now? Sustain that purity of heart and abide in pure presence, aware of awareness itself. There is no 'one' there, no solid being, and no experience is refused. Why is that? Because we cease to live in fear. The Buddha guides us to witness this process – not as a person identified with self or ego but just letting the world go. For we are not what we know, and that consciousness is the Deathless.

Our practice is a unique opportunity to develop our deepest potential for happiness as human beings. We use the skills of interior investigation with patience and courage to study the intimate workings of the mind. Well-guided by the Buddha’s teachings, we gradually learn intuitively how to direct ourselves on this path of wholesomeness and devotion. By trusting our spiritual practice, we are strengthened, growing inwardly as we directly experience freedom from fear and the heart's true compassion.

This dhamma talk and Q&A was offered on April 5, 2025 for “How do I apply the Dhamma to THIS!?!”