In this talk, Shaila Catherine explores right view and addresses the danger of attaching to a position, philosophy, belief, or opinion. Primary sources that inspired this talk include suttas numbered 72 and 74 the Middle Length discourses. By recognizing the problems created by clinging to beliefs and opinions, we choose instead to bring mindfulness to our direct experience and investigate what is actually happening in this present encounter with mind and body. This pragmatic path of mindful investigation leads to liberation.

Anger and fear are perilous, flammable states of mind – like barnacles attached to a ship's hull that undermine its power to sail. So we call on wise discernment and forgiveness to rescue us. We take stock: is there any anger within me? Or fear? The Dhamma purifies and frees us from these stains of the heart. So seek refuge. Guard the mind from the fires of anger or unwholesome states by directing full attention to present moment awareness. This is the blessing of our work, and the promise of awakening.

How do we change the habits that continually bring us suffering? This is a reflection based on SN 3.13 "A Bucket of Rice" and a personal experience providing some ideas on how to let go of sorrow, lamentation, pain, grief and despair, anger, resentment, righteous indignation, and so on that keep us bound up in suffering, pointing to Nibbāna here and now.

Questions are précised. 00:36 Q1. Can you please clarify the difference between awareness and presence; 09:04 Q2 I became a monk but left due to overwhelming negative meditation experiences which are still continuing. Can you suggest something please? 15:24 Q3 In the evening I think I would like to get up early so there’s more time for practice; 19:42 Q4 I’ve been a Buddhist for 35 years but only recently have started to open up the heart. I’ve never been able to cry, only anger and depression. Since my mother died I cry a lot, even through the day. What can I do?22:43 Q5 I’m on two and a half solitary retreat. I use body practices but I am experiencing migraines. What can you suggest; 27:42 Q6 I live by myself after being asked to leave by house mates with no explanation. In my new place the neighbours pick fights with me and yell at my door. My previous housemates said I was psychotic. I am depressed. How do I not loose heart? 42:18 Q7 How can one embrace this human existence and remain unattached to any identity?

Week Three Homework: 1. Daily meditation: 15-30 minutes per day if new, normal amount if experienced. At least 2/3 to easy being or benefactor and self, then someone neutral. Experiment with single words/short phrases or gestures to build stability/concentration Always okay to return to where it’s easy, or switch to mindfulness. 2. Micro-practice: offer pulses of kindness, privately, to strangers or neutral persons in the course of each day

Do we know the truth of what we are? If not, how can we love unconditionally? When the heart abides in loving-kindness, the misery of fear, anger and despair is vanquished. If we look for unconditional love outside of us, we will never find it. Nor can we know it by thinking. The mind must grow in silence and stillness, in unsullied conscious awareness. Then we can see what we truly are – intuitively, beyond thought, in the quality of this very breath, this moment. We pierce through the dust of lifetimes to know the core of our being, to wake up – here and now. Just to live in that kindness is the truest life of all.

03:01 Q1) Do you believe in Devas, and other subtle bodied beings in higher, lower and parallel realms? 03:12 Q2) When did you first start to believe in these things and why? 22:32 the next three questions flow together: Q3) Do you believe that belief in such things is central to the Buddhist world view and to Buddhist practice? Q4) What are the benefits if one can take this aspect of cosmology on board? Q5) What are the possible drawbacks if one does not? 41:03 Q6) Are there potential dangers in believing in such things? 44:28 Q7) Can you tell us some stories from personal experience, or things that you have heard first hand from your own teachers and friends, which might help us to be more open to the possibilities?