Anapanasati para los hispanohablantes

From an online retreat at Wat Marp Jan | Day-3 Afternoon All questions précised 34:28 Q1 Regarding metta, do we keep repeating and radiating out the metta until we achieve concentration? 36:29 Q2 When your mind is not pure, how effective is that loving kindness to others? How pure do we have to be to spread metta? 38:48 Q3 When I meet difficult persons, it seems very difficult to generate loving kindness Online questions read out: 43:03 Q4 How can I know if I have really forgiven myself? 44:34 Q5 Can you please elaborate on using gestures to forgive ourselves 46:28 Q6 In metta practice, may we include teachers who have passed away, as well as beings in nibanna? 47:40 Q7 Is it OK to meditate using metta for a little while and then anapanasati for 40-45 minutes and finish with Buddha anussati? 48:08 Q8 I am a busy wife and mother and I feel angry with myself when I cannot find the time to cultivate. How can I find the balance?

Steps on Anapanasati: Mindfulness of Breath

Anapanasati Sutta, generating wellbeing, subtle energetic healing, ground of insight.

Guided meditation using the first three tetrads of anapanasati

Meditation on the elements inside ourselves. Dhamma talk Part 2 on Satipaṭṭhāna: Feelings (vedana). Satipaṭṭhāna as a "samādhinimitta", use of nimitta vs. descriptions of lights during meditation in the suttas. Anapanāsati as a another way to do Satipaṭṭhāna. Vedana as present in the breath. Pain during meditation. How the Buddha emphasised happiness during meditation (often a synonym for meditation!). Equanamity is the final stage in major lists such as the seven awakening factors, brahmavihāras.

In the detailed description of the 16 steps of anapanasati (mindfulness of breathing) the first 12 steps develop samadhi (concentration) as a basis for the last four steps (13-16) of insight practice. These are using in and out breathing to become sensitive to impermanence (anicca), and from impermanence to releasing the agitation (viraga) from trying to find security in a fluid and fluctuating world. The second to last step in relaxing into the completeness and thoroughness of endings (nirodha), as a support to the last step of fully letting go.

Anapanasati (mindfulness of breathing) and the simile of the wood turner: how we relate to our meditation object.

Instruction and Guided Meditation

Instruction and guided meditation

00: How to suffuse; 04:40 Placing and sensing the thinking mind; 07:14 Does Ānāpānasati help prepare us for end of civilization; 08:42 Nimittas; 10:01 When one area of body is not suffused; 11:25 How can we suffuse pīti/sukha? 13:00 Softening the process of enquiring; 15:26 Generating joy with chronic pain and vicious personal circumstances; 18:17 Blockages make nostril breathing difficult; 21:24 Can you speak about death?

Calm and Insight; contemplating supports for samadhi (unification of heart). Vitakka (directed thought), vicara (exploring, receptive attention), piti (joy), sukha (ease). Guided Meditation through 16 steps of Anapanasati Sutta.

An overview of the Ānāpānasati Sutta, the first three tetrads having to do with samatha – steadying and opening the energies of body and – and the fourth having to do with vipassana – onlooking, contemplating what samatha brings to light. Right view, right attitude, right mindfulness are the guiding factors.

In this guided meditation, Shaila Catherine leads you through the first step of Anapanasati, also known as mindfulness with breathing. This first step is a great way to settle yourself during a meditation session, or out in the world.

Subject-object division of the senses; hardening in the face of trauma; greed, hatred and delusion; caring for others; broad vs. specific attention; harmonious relationships; experience of subjectivity; relationship of verbal formation (vacī saṇkhāra) to ānāpānasati.

This guided meditation of the first 3 tetrads of anapanasati was offered on July 10, 2021 for “How do I apply the Dhamma to THIS!?!”

Trying to find triggers and safe space in the midst of health issues that affect nervous system, heart rate and breathing; stiff neck and shoulder muscles keep re-contracting; how to respond to getting so tired; what is the wise and caring response to body; navigating touch and contact skillfully; how can we be heirs to our kamma if there is no self to inherit it; through investigation of qualities of citta clarity and falling away has occurred – how to sustain; the more I see things clearly the more I feel the weight of delusion causing sadness and disgust and feeling of pointlessness for practice; how to approach in and out breath to calm mental activity (citta)/please speak to mindfulness of feeling from the Ānāpānasati Sutta.

Questions about involuntary movements in practice; please you comment on the third tetrad of ānāpānasati; please review the potential value of jhāna experiences; say more about how ignorance sucks energy from citta; deep fears and primal memories.