The nature of the citta – the experience of dukkha & tanhā – dimensions of ignorance – clarifications on sati and the transformation of dukkha through mindfulness.
One of the pervasive expressions of trance is identifying with a limited and separate sense of self. This talk contrasts the self-trance to our intrinsically open, awake and loving awareness. We then explore how the mindfulness and self-compassion in the RAIN practice can directly dissolve trance and reconnect us to our true nature.
Involuntary and voluntary attention – attention vs. mindfulness – the notion of embodiment – pleasure and discomfort and the training of a deliberate attentional relationship. Followed by experiential exercise: Three dimensions of bodily awareness
Sati in Buddhist Psychology, sati in Mind-development, Images of sati. Establishing the Fourfold Mindfulness: (satipaṭṭhāna) as map and as four channels of experience.
This course examines the Buddha’s teachings on: mindfulness, investigation, energy, rapture, tranquility, stability of mind, and equanimity. It is the development and balancing of these seven wholesome factors that set in motion insight and the release from all grasping and stress.
Here are three study resources to use as you wish, including the passage that I read from last night:
This meditation establishes fertile grounds for presence by gladdening the mind, a mindful body scan, collecting the attention and including all that arises in a kind, clear presence.
