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Dharma Talks
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2006-02-16 Über Eifaut, Vieufaut u angeri Verwirrige: begrifflechi Ausschweifige (papañca) 1:25:38
Akincano Marc Weber
Zentrum für Buddhismus - Bern

2005-07-10 Metta: Its Near & Far Enemies 56:36
Guy Armstrong
What supports lovingkindness is the sincere caring we give in each moment as we say a metta phrase. What obstructs metta are its near and far enemies; affection with attachment and aversion such as sadness, fear, anger, or judgement.
Spirit Rock Meditation Center

2005-06-08 Anger Reveals The Five Aggregates 47:34
Ajahn Jamnian
The five aggregates together create a sense of self. To separate from this sense of identity, use Pure Awareness. Teaching given in Thai with English translation by Amdee Vongthongsri and Joseph Kappel.
Spirit Rock Meditation Center (Angela Center)

2005-04-14 The Guests Come and Go 23:11
Ayya Medhanandi
“Being human is a guest house” wrote Rumi. Every day we greet new arrivals – joys, sorrows, hostilities and more; and moments of awareness too. We bow to the present moment and greet them all, be they thorns or unruly monsters like malice, shame, fear, anger or greed. Can we see them all just as they are, painful or pleasant – impermanent, not ours, not who we are? Can we let them come and go, and be grateful? Treat whatever passes through the heart as empty. After all, these are karmic messengers from beyond bearing unique spiritual gifts. For in their presence, we strengthen our practice. Wisely attentive, reflective, and aware, we are on the magnificent path of waking up.
Bodhinyanarama Monastery, Stokes Valley, New Zealand

2004-08-18 May I Be Free Of Enmity And Danger: Buddhist Perspective Of Political Activism 66:37
Sylvia Boorstein
How and why do Buddhist principles mandate our participation in our community and world along with ongoing and fundamental dedication to purification of ones heart.
Spirit Rock Meditation Center

2004-03-21 Why The Breath 14:39
Thanissaro Bhikkhu
The breath is like a mirror for the mind. When there’s greed, anger, delusion, they’ll show up in the breath. And you find that not only does the breath reflect the mind, but you can use the breath to have a positive effect on the mind as well.
Metta Forest Monastery
In collection: Exploring The Breath

2004-02-04 Anger 1:31:04
Thanissaro Bhikkhu
Approaching anger skillfully, both by developing a proper understanding of it and by using the many tools that can be used to keep the mind from being overcome by it.
Cambridge Insight Meditation Center CIMC Wednesday Talks
Attached Files:
  • Anger - transcript by Thanissaro Bhikkhu (doc)

2004-01-10 I Am Asleep, But My Heart Is Awake 51:15
Sylvia Boorstein
The talk explores how metta practice restores the heart to wakefulness over and over again. When it is startled, scared or confused by life and death, danger, criticisms and woodpeckers making holes in our homes metta practice restores the heart.
Spirit Rock Meditation Center

2004-01-01 The Present Moment 66:01
Thanissaro Bhikkhu
GET REAL Reality is threatening when we try to live in our stories and preconceived notions. But when the mind is free of the falsity of delusion, things that are real pose no danger to the mind. RIGHT NOW What you're doing right now is very important -- a principle that applies to any 'right now,' because what you're doing right now is always shaping 'right now' as well as the future. JUST THIS BREATH In one breath you've got everything you need for the practice, so be fully aware right here, and the fullness of your awareness will develop over time without your having to pace yourself or to plan ahead. SHAPING YOUR LIFE As meditators, we can easily slip into the attitude that we're like people watching T.V. -- passive consumers, watching a reality that's ready-made -- but that's not what's really going on. We've always active, always shaping things, even when we seem to be perfectly still. The purpose of the meditation is to be more careful about our intentions, more alert about how we're shaping things. DEVELOPING YOUR POTENTIAL The simple things we already have in the present can be put together in such a way that they can lead to true happiness. We don't have to go searching outside. All we need is to develop what's right here. FIVE TALKS ON ONE CASSETTE OR CD
Metta Forest Monastery

2004-01-01 Exploring The Breath 1:11:52
Thanissaro Bhikkhu
INTRODUCTION TO BREATH MEDITATION Learn how to enjoy keeping the mind with the breath. If you spend time with the breath, you get sensitive not only to the breath, but also to what the mind is doing in the present moment and to the way it causes unnecessary suffering for itself. GETTING TO KNOW THE BREATH We live with the breath, and yet we don’t know it, and as a result don’t get as much out of it as we could. The breath can provide food, clothing, shelter, and medicine for the mind if you take the time to get to know it well. INSIGHT FROM THE BREATH The type of insight that’s going to make a difference in the mind has to come from the mind’s being solidly based. So, until your mindfulness of the breath is really solid, this is where you want to focus all your efforts. WHY THE BREATH The breath is like a mirror for the mind. When there’s greed, anger, delusion, they’ll show up in the breath. And you find that not only does the breath reflect the mind, but you can use the breath to have a positive effect on the mind as well. THE FULLNESS OF THE BREATH When the breath in the body is full, you find that it’s really resilient and eases your burdens in lots of ways. So experiment to see what a “full breath” is. THE BREATH'S POTENTIAL The mind is like an animal: that if it hasn’t been trained it’s difficult to live with. Once we train it, though, it stops creating so much suffering for itself. So we begin by staying in one place with something really simple: the breath.
Metta Forest Monastery

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