The great question, our deepest personal concern, can empower our practice, and motivate investigation of reality. But doubt can undermine our commitment to practice if we do not recognize it.
An analysis of the Buddha's account of his awakening in the Discourse on the Noble Quest (M. 26) as an existential shift from attachment to a 'place' to the seeing of the twofold 'ground' of conditioned arising and nibbana, followed by a psychological interpretation the subsequent passage which describes how, inspired by the god Brahma, he set off to teach his first sermon in Isipatana (Sarnath).
To know 'body as body' is the invitation of the first foundation of mindfulness. Coming to a wise relationship with our body which neither glorifies nor rejects our body we can begin to know body as a vehicle for profound wisdom.
This talk explores ways that Metta practice helps to release the contractions of the heart/mind and the tremendous fullness of energy which is constituted by confidence and strength and a clear straight forwardness that comes from a loving heart.
An exploration of metta practice and how it works-to develop the capacity to lead with the heart, develop in concentration, purify our being and touch our deeper nature.
Further reflections on the meaning of the term "secular"; the Buddha's comparison of his teaching to a snake; an enquiry into what is distinctive and original in the Buddha's teaching: the principle of conditioned arising, the process of the four noble truths, the practice of mindful awareness, the power of self reliance; reflections on citations from the Pali canon concerning the principle of conditioned arising.