Our energy gets dragged out and fixated by various outflows (asava). Through widening and softening we can stop constructing the alienated "places" of our dukkha
As we grow in wisdom, our fear of death dissolves. The more we purify from within, the more we abide with a clarity of mind that bestows the ultimate seeing, our cosmic ordination, our unburdening from the sufferings of this realm. The veil of delusion collapses in the sacred footprint of the Dhamma. This will be our noble warming.
The practice of samadhi requires commitment to wise effort towards concentration. it requires overcoming resistance to concentration, to be willing to feel intimacy with teh object. The fruit of commitment to concentration is one-pointed equanimity. Concentration can be considered om five different qualities from dedication to steadiness.
Awareness is a wholistic but differentiated into thought, heart and body intelligences. Through accessing the five elements we begin to return to a unified field.
Awareness is a wholistic but differentiated into thought, heart and body intelligences. Through accessing the five elements we begin to return to a unified field. Copy of http://dharmaseed.org/teacher/9/talk/12813 with recovered audio
Deepening concentration moves on two axis - horizontal and vertical. Continuity, or staying over time, is the horizontal axis. Intimacy, or the movement toward dissolving the subject/object, is the vertical axis. Together concentration deepens.
